Home Page Forums History and Doctrine Discussions How important is the history of this church?

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  • #204200
    Anonymous
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    I went to bed last night mulling over lots of thoughts I have read on this site concerning issues about our history. Among other things, I have decide that in order to become a proper apostate, one must have a very good understanding of culture/practice/history around the world AND have a very good memory. :D Something I am sure I don’t have. LOL

    There is no doubt the history is convoluted. But I am trying to decide how important it all is. I can see how trusting a prophets righteousness could be an issue. Clearly David blew it and lost his blessings. I can also see how certain events create doubt about the authenticity of certain revelations. But then I come back to the core of restored doctrines. Does JS’s mistakes nullify doctrines like the Godhead, the gospel (f/r/b/hg), understanding the Law of Moses and how it was fulfilled, what it means to be “saved”/born again, new ideas about the nature of light/ spirit/ resurrected bodies, transfiguration, priesthood authority and the offices of each, gathering of Israel, blessings of Abraham, sealings, salvation for the dead, the BofM, understanding on process of growth such as faith/repentance/gaining knowledge/answers to prayers/revelations/charity (becoming like Christ)/sanctification,etc. etc.

    If I were to put my concerns of the mormon history/culture ( something that I don’t see any evidence that God has controlled in any other dispensation or place), AND something that has the mark of human weakness all over it (something else God allows), How do I properly weigh the importance of my historical concerns? I mean isn’t the LDS message supposed to be evaluated not on JS “the person” but on what God produced thru him?

    I guess I am just trying to keep my eye on the ball here.

    #220478
    Anonymous
    Guest

    I think it is important. I think the story/myth we are told is just as valid and important as whatever the truth is.

    When I look at the mythologized story of how the BoM and church was born I find it very symbolic and meaningful. The danger is believing it so literally, IMO. Once we see it as symbolic we can learn so much more from it—at least that is my experience. I do wish the church was equipped to take people from a literal belief to a symbolic belief.

    Now, even when we look at the more literal/factual truth we have so much to learn. I find the whole thing so fascinating. It amazes me when I find some of this scriptures we don’t even realize we have that tell our church exactly what our problems are! There are scriptures that tell us we are under condemnation and that we have lost the “fulness” of the gospel. I believe those scriptures are true.

    It has actually become easier for me to see how true the gospel is. I think the history is so awesome because as we grow spiritually it helps us to clearly see that we must not put our faith in humans. Our faith must be in Christ-and Christ is in each of us. Once we can stop relying on “the flesh” it is so much easier to see what comes from God and what doesn’t. At least, it has been for me.

    I love history, I think it is important and can point us towards our own path. I find it all can be instructional.

    #220479
    Anonymous
    Guest

    I like to remember something quite simple:

    The one who kicked Joseph’s butt publicly more often than anyone else was the Lord – and the person whose butt the Lord kicked publicly more than anyone else was Joseph.

    #220480
    Anonymous
    Guest

    This is just a thought, and a very broad brush generalization, but I think our reaction over time to learning all the un-sanitized history of the Church tells us a lot about our self image.

    Example:

    People start to see that Joseph Smith was not particularly good at some things, and that in a lot of normal ways, he was no better than anyone else (or better than them).

    Some people get angry because Joseph was as bad a person as they are. How could anyone as bad as that have anything to say about the divine? Do you see what they are really saying? They are saying they don’t feel like a good person, and they don’t feel like they can have a connection to God.

    Some people get inspired when they see that Joseph was as bad a person as they are. They might think “I am as bad a person as Joseph was, maybe even better at a lot of other things than he was. Look what he did! That’s inspirational.” This line of thinking says the person feels they are pretty much ok; and it’s quite possible they could (or do) have the same connection to God as a high-profile “prophet.”

    Does the history matter? I think that was the original question. It does and it doesn’t. I like the direction people are taking this — that the history is sitting there waiting for people, waiting to take them on a journey when they find it. It is a journey to a new level of understanding. I like that hopeful view of life.

    #220481
    Anonymous
    Guest

    History matters most to people who consider it evidence of authority. I’ve never cared too much about the authority question, but it is very important to some to prove our rightness trumps others’.

    I agree with Valoel about the narratives we listen to and believe often saying more about us than about others. That’s true for all the stories we like and dislike and how we interpret them. We should each listen closely to the narratives and how we interpret them because there is a personal message there for us. For example, I often think JS could have been deluded, caught up in his own visions and dreams. But I can be like that too sometimes. So, was he deluded or is that something for me to be on guard for? Maybe both, but the message for me is certainly the most important to me.

    #220482
    Anonymous
    Guest

    It matters for lots of reasons. I think most members of the Church or any religion, believe literally in the things they are taught. For me, it matters because to me it is a form of evidence. Ultimately, we can’t “prove” things about religion, but we can look at factual events that happened when the Church was founded. We can look at the Church has conducted itself over the last 179 years. It obviously matters to the Church leaders because they censor things that don’t put a positive spin of Joseph or any other early Mormon event. Since I personally, don’t view religion as a metaphor, the history matters a great deal. It matters that so many things have been lied about. It matters that Joseph probably wrote the BoM. It matters that Joseph probably fabricated the PoGP. I can either view a mountain of ration, empirical, factual evidence as the truth, or I can disregard it all and view things as metaphorically true; or I can view everything that isn’t positive as a falsehood, and still believe in the literal truth of the Church. For me personally, the mountain of evidence that contradicts the claims made by Prophets and apostles since the Church’s founding, up to the present day, makes the Church untrue. I don’t buy into the idea that they can get so many things wrong, and lie about so much, and have it still be true. More power to you if the metaphorical truth helps. I guess my main point is that it matters depending on the person.

    #220483
    Anonymous
    Guest

    That’s sad…and so typical of the attitude that prevails with those of us who have objectionably studied early Church history.

    May I offer, as a recently “converted” fundamentalist, the idea that all dispensations of the truth have an almost immediate “falling away” by the people the gospel is offered to? The only difference now is that this is the last one and certain “eternal principles” have been promised to continue.

    A monumental war is being fought between truth and “almost truth”.

    Did Joseph Smith write (as in “made up”) the BoM?

    No.

    Did he “fabricate” the PoGP?

    No.

    How in the heck can I say that? Am I some wacko dime-a-dozen apologetic that hangs on to any plausable excuse to look past historical “facts”?

    No, I’m not.

    As wacky as it seems….

    As boring as it presents itself to us “educated” intellectuals…

    As contradictory as it is to “authorities” like Quinn or Bushman….

    The “father” priesthood, and the “mother” Church are temporarily separated…

    As with any family, such a separation causes tremendous termoil for us children….

    Things will be set in order soon….

    Hang in there.

    My opinion only…

    Throw rocks at me at will….

    #220484
    Anonymous
    Guest

    Bruce in Montana wrote:

    That’s sad…and so typical of the attitude that prevails with those of us who have objectionably studied early Church history…


    Bruce, I don’t intend to offend anyone. I’m sorry you find my views “sad”. I’ve never met a fundamentalist Mormon in person. If you find happiness in your views, more power to ya. You must have a lot of faith to so confidently overlook the history the way you do. I’m sure from your perspective, or other “faithful” Mormons, I’ve got a serious case of “Korihorness”. At this point in my life, I feel like faith is a cop out if there isn’t good evidence to support something. I have a certain level of faith in the scientific method–meaning, I take the 5 senses at face value, but I feel like there is good evidence for that. I have an uncle who likes to say we all have “spiritual IQ’s”; right now, I must have a low one. My natural aptitude/disposition towards things, especially religion, is take look for literal truths, and that hasn’t served me well since I came across Quinn/Bushman. Maybe that just indicates I’ve always lacked faith, but if that’s the case, so be it. For some, like my wife, the history doesn’t matter one bit. She doesn’t like to hear negative things, she doesn’t care to study the history; it’s all about how she feels. I respect her for that, and I appreciate that she respects how I work.

    #220477
    Anonymous
    Guest

    wordsleuth23 wrote:


    For some, like my wife, the history doesn’t matter one bit. She doesn’t like to hear negative things, she doesn’t care to study the history; it’s all about how she feels. I respect her for that, and I appreciate that she respects how I work.

    I think that I am prolly a lot like your wife, but some like you too. I do rely on my gut feelings on things, even the history of the church. I don’t always feel the spirit when I read historical accounts. I have wondered why that is. I always feel the Spirit when I read the BofM. It is the one thing that keeps my one foot planted in the LDS church while my other foot wanders and questions.

    I guess sometimes with the historical account, it bothers me when it is so sanitized that it looks like the cover of a magazine and also when the negatives aren’t represented accurately as well. I can’t judge another’s weakness completely accurately. And I feel like I sometimes read things where people have tried to explain the heart of the prophet and miserably failed. Not to mention the inherent weakness in historical documentation anyway. So, while I think it is the best we have and that it does have value, I can’t rely on the arm of the flesh to interpret it. When I hear JS was an adultrous man, I can see why people would think that, but I simply can’t accept it — because of “facts” and because of my gut feeling. It just doesn’t make sense. Or this whole church is just a load of hogwash. And my gut won’t let me land there either.

    #220485
    Anonymous
    Guest

    I think your gut feeling can really be altered when you receive a deeper view of things. I always felt great about the church while growing up. When, in high school, I started having some trouble with a couple of the tougher issues, I put on my blinders and let myself be troubled, but I still felt good about the church. It was only when I took the effort to research and further my understanding of these issue in order to reconcile them, that I was able to break through and be a bit more honest with myself. Who knows where that will land me next year or next decade, the only thing I do know is that my gut feeling is a heck more guilt-free for having an honest look at why I felt troubled in the first place. God does not cast doubt on the apathetic. And I don’t think we are questioning God, just man’s interpretation of His will. History matters.

    #220486
    Anonymous
    Guest

    Quote:

    I personally, don’t view religion as a metaphor, the history matters a great deal

    I agree with Wordsleuth. Have to.

    Quote:

    I guess my main point is that it matters depending on the person

    I respectfully disagree with Wordsleuth. (you probably mean that individuals can apprehend this subject however they want) But, history can’t depend on the person. History either happened or it didn’t. ((I’m splitting hairs with someone whom I concur with when reading your posts.))

    What if there really wasn’t a first vision? It’s sad for me to say that there is evidence and reason to believe that it was invented over-time, and many years later than 1820.

    But, still, what do we do with this information? I can’t pigeon hole it as metaphor. I guess I could think that Joseph Smith had so many revelations that he decided that naming one as the first, that provided a foundation for starting a Church, was the best approach- but that would be rationalizing.

    What do we do?

    I guess we don’t “do” anything, but we think differently, don’t we. And I think that’s healthy. Not easy, but genuine.

    #220487
    Anonymous
    Guest

    Quote:

    And I don’t think we are questioning God, just man’s interpretation of His will.

    Great way of putting this!

    #220488
    Anonymous
    Guest

    This is a funny site called Graph Jams with graphs depicting all sorts of funny ideas. There was a good one on page 7 called “How People Think” that I think relates well to this discussion:

    http://graphjam.com/page/7/” class=”bbcode_url”>http://graphjam.com/page/7/

    #220489
    Anonymous
    Guest

    spacious maze wrote:

    And I don’t think we are questioning God, just man’s interpretation of His will.

    Amen! You should get a prize. :D

    #220490
    Anonymous
    Guest

    Primary color, I’m glad we agree on most things. I guess I should expect this because I didn’t define “matter” well. By “matter”, I mean the impact it has on the person. Plenty of people on this website know a lot of the unsavory things about the Church’s history, and they still believe in the gospel. Plenty of people are aware of the history and still have solid testimonies. The history matters to them, but in a different way than it matters to me. Of course history is supposed to be a retelling of what happened–literally–in the past. A lot of the history we get today is tainted by the historian, but good historians that research a subject to the best of their abilities, and report that as well as they can, are the best we have. The “history” of the Church “matters” to me for a lot of reasons I explained in my previous post. I’m a literal person, and if Joseph didn’t literally do the things he claims, then to me, the Church isn’t real/true and it doesn’t work for me. So by saying that how history matters depends on the person, I mean just that. It causes some people like me to lose their testimonies, it causes others to change terms/definitions/frameworks so they can still benefit and believe, and some disregard the history and still believe the literal truth. So once again, it matters depending on the person, based off of my definition of “matter”.

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