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  • #204222
    Anonymous
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    I studied religious philosophy for a while in college. I thought I might major in it, but it required a lot of other philosophy courses that I got bored with after a while. Anyway, one of the areas of religious philosophy that fascinated me the most was the discussion of evil and free will. The basic Christian/Judaism/Islam definition of God: Omnipotent, Omniscient, Omnibenevolent, Omnipresent. While the Church might quibble some with the definition, it basically works. I guess the question I have is this: does the Church teach that God is omnipotent, omniscient, omnibenevolent, and omnipresent? If it does, how? If it doesn’t, which character trait(s) is the problem? Before I go into my own views, I’m curious to see what others think. I’ve thought about these issues a lot, but I haven’t had a chance to discuss it in the Mormon community–my wife liked the topic for about 5 minutes and then she told me to stop bothering her.

    #220825
    Anonymous
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    I also loved taking religion and philosophy classes in college. And, like you, I found that too much philosophy makes HiJolly a dull boy.

    There are a couple of things. First, the distinction between ‘will not’ and ‘cannot’; Second, in order to make a true (or, useful) logical statement, all propositions (or, postulates) must be 100% true. If the topic is God, then good luck with that! Everybody pretty much fails before they begin.

    I enjoyed philosophy because it taught me to truly see other people’s points of view, and consider them equally to my own. The guild was off the lily, though, when I found that they would not allow for God in their reasoning. Catch-22, considering my second point in the previous paragraph.

    HiJolly

    #220826
    Anonymous
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    @wordsleuth23

    Sorry, I’m really confused here. You start out with concepts about free will and evil (even in the title of the post), and then ask a question about the church’s position on the nature of God. Can you clarify a little for me?

    #220827
    Anonymous
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    wordsleuth23 wrote:

    I guess the question I have is this: does the Church teach that God is omnipotent, omniscient, omnibenevolent, and omnipresent? If it does, how? If it doesn’t, which character trait(s) is the problem?

    I believe God is all those things, but not every god is. ;)

    The Church has chosen to address the ‘nature of god’ in terms of His manifest qualities. IOW, the view of God as without body, parts or passions, without body, without place in the universe— is not the God Mormonism addresses. This is generally true, though in D&C 88 and 93 we see some exception to this. Nevertheless, in church the view is primarily of the physical, resurrected and glorified God, not the ‘unchanging ineffible’ God. I think both views have merit, personally.

    We are seeing some transition from the ‘progressing’ God to the unchanging God, but it is a bit sporadic, in my opinion.

    Here are the 10 Kabbalistic character traits of Godliness, in order:

    The Crown

    Wisdom

    Understanding

    Bounteousness; Steadfast Love; Mercy (all the same thing)

    Judgement; Truth

    Beauty; Balance; the Son

    Victory; the will; emotion

    Splendor; reason; intellect

    Foundation; Power; Formation

    Kingdom; the World

    HiJolly

    #220828
    Anonymous
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    jmb275 wrote:

    @wordsleuth23

    Sorry, I’m really confused here. You start out with concepts about free will and evil (even in the title of the post), and then ask a question about the church’s position on the nature of God. Can you clarify a little for me?

    The problem of evil and free will tie very much into the nature of God. That’s the entire debate. If God is omnipotent, omniscient, omnibenevolent, and omnipresent, then can he stop the evil in this world? I wrote a senior paper on this topic–40 pages–so trying to condense it will be difficult. How can God be all powerful and all good, and yet still allow so much evil? The initial response is “free will”. That opens up the debate about what free will is, whether we really have it, etc. jmb, it all ties together. The nature of God has everything to do with evil and free will. Another line of defense for evil is the idea that it allows us to grow/develop our souls/spirits. If evil is necessary, is the exact amount of evil in our world necessary? Was the holocaust necessary to build mens souls? Then it goes back to free will–God couldn’t intervene without taking away free will. If I intervene, am I taking away free will? If I shot Hitler in the head before he started killing Jews, would I have taken away his free will? If not, why can I do something that God can’t? Doesn’t that mean he’s not omnipotent? Why can I intervene and God can’t? Also, if the amount of evil in this world is perfectly tuned, why can we–humans–reduce evil but God can’t? We have vaccines for viruses that use to ravish mankind; were we interfering with God’s plans by doing so? Was the growth of developing a vaccine really necessary for the virus in the first place? There are two kinds of evil according to the theory–natural evil (hurricanes, earthquakes, etc) and moral evil (murder, rape, etc). Could God have stopped Hurricane Katrina? Was that hurricane really necessary? You start getting into whether God is really omnipotent, omnibenevolent, and omniscient. If he is those things, we seem to have problems. He can’t be perfectly good and allow the evil in this world, at the level its at, and still be all powerful. This problem of evil is best challenged by John Hick and his argument of the Soul-Making Theodicy, and the free will defense is best made by Alvin Plantinga.

    #220829
    Anonymous
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    @wordsleuth23

    Okay, I see where you’re headed. I feel like I can talk about free will and determinism and evil without talking about God, so I was missing the connection, but I got it now.

    I don’t think the church would deny those attributes of God’s character. I also think it might be a long, complicated, explanation to answer your questions, that ends with “we don’t really know.” I certainly don’t think God is a puppet master, nor do I think God is somehow responsible for the tragedies. I also am a combatibilist but I admittedly don’t know where determinism ends and libertarianism begins and vice versa. I can’t explain the relationship between the two but in a metaphysical sense I feel there are both aspects at play.

    I understand the conundrum you are asking about, but the most honest thing for me (because of your arguments in large measure) is to admit uncertainty in it all. It’s a little weird for me though. It’s like this. Some person has some impression of the nature of God. Some of us agree on a few things so we invent this god who has these attributes and accept them as the basic axioms of God’s nature. But now we’ve created a whole slew of problems and questions to explain things that go on in this life. We banter back and forth, create all kinds of organizations, theologies, philosophies, values, morals, etc. There’s all kinds of logical conflicts with our creation, but rather than question the very assumptions we made at the beginning, we try to shoehorn our god into our world. That’s the question I hear, “how do I shoehorn the god I’ve created into the world we live in”?

    I realize you’re sort of asking this from the church’s point of view, so I’m not referencing you directly here. I just don’t think there’s any point in me even trying to explain it because as you’ve so aptly pointed out there are all kinds of logical problems. Hence I question the basic assumption, “does god exist”? Well, I dunno, but I’d like to think there’s something out there, but I don’t know what.

    #220830
    Anonymous
    Guest

    To me, this becomes a basic heart issue (meaning determined individually by what is felt) rather than a brain issue (meaning an intellectual understanding). I see NO way to answer the central question adequately on an intellectual basis. Therefore, this is a case where I believe firmly that one has to decide what one wants to believe – then simply live according to that desire.

    #220831
    Anonymous
    Guest

    You’ve all made good points. I agree, that at the end of the day, there aren’t concrete answers to the question, but It is fun to think about–at least to me. It is one of the few aspects of philosophy that really interested me. An active, devout Mormon, BYU philosophy professor David Poulsen, has written a very good paper about this issue from Mormon perspective (if you’re interested, just google his name and the problem of evil).

    #220832
    Anonymous
    Guest

    I’ll play the simple philosopher tonight. ;)

    My belief system allows that “God” is omni-everything, evil exists and free will is literally never tampered with.

    In fact, without free will there would be no evil.

    The force that allows free will is determining an evolutionary-type existence: darwinian in a simple context. Any force that would control the free will of humans, would also set up the “system” by which that force would be defined as “good”, therefore because that force was all-powerful, completely dominant, there would be no “evil”.

    In my mind (trust me, you don’t want to go there), the only “problem” with evil and free will is a presumption of an active “force”, “God” or a sometimes tinkering God, or whatever. Why can’t God be completely and utterly hands off? If God can do anything, why not create the system for us to experience life, grow, progress, learn, interact, love, and just let the system work?

    This may be a bad analogy so someone come up with a better one: once you’ve built the perfect house of cards, the last thing you want to do is touch it. You just sit back, try not to breath too hard and enjoy your handiwork, warts and all.

    Am I crossing some line by expressing the belief that “God” will literally never intervene with anything?

    #220833
    Anonymous
    Guest

    swimordie wrote:

    I’ll play the simple philosopher tonight. ;)

    My belief system allows that “God” is omni-everything, evil exists and free will is literally never tampered with.

    In fact, without free will there would be no evil.

    The force that allows free will is determining an evolutionary-type existence: darwinian in a simple context. Any force that would control the free will of humans, would also set up the “system” by which that force would be defined as “good”, therefore because that force was all-powerful, completely dominant, there would be no “evil”.

    In my mind (trust me, you don’t want to go there), the only “problem” with evil and free will is a presumption of an active “force”, “God” or a sometimes tinkering God, or whatever. Why can’t God be completely and utterly hands off? If God can do anything, why not create the system for us to experience life, grow, progress, learn, interact, love, and just let the system work?

    This may be a bad analogy so someone come up with a better one: once you’ve built the perfect house of cards, the last thing you want to do is touch it. You just sit back, try not to breath too hard and enjoy your handiwork, warts and all.

    Am I crossing some line by expressing the belief that “God” will literally never intervene with anything?


    I really like where you are, in these comments. As for the analogy, I don’t think the universe is going to fall apart like a house of cards. But more, I disagree, sort of, with your last thought.

    I do think that the transcendent and eternal and unchanging God, outside of manifestation, does act as you have outlined, with the exception of His Light, which fills and interacts with the universe. But I think the ‘lesser’ intelligences that are growing, learning, progressing toward godhood and such in that Light, do intervene when they get to the point of being able to do so. But they know that if they interfere with agency, they will digress. So they usually don’t. Unless they can get some other, more foolish intelligence to do it for them…

    Just my 2½ cents.

    HiJolly

    #220834
    Anonymous
    Guest

    swimordie wrote:

    Am I crossing some line by expressing the belief that “God” will literally never intervene with anything?

    Not in my mind…but “you” may not want to go there with me either ;) .

    I consider myself an “ignostic.” One definition of it is: “Ignosticism, or igtheism, is the theological position that every other theological position (including agnosticism) assumes too much about the concept of God and many other theological concepts.” Or also see: http://www.urbandictionary.com/define.php?term=ignostic. As such, the concept of “intervention” may also not be defineable. IOW, I’m quite comfortable that God (as most religions describe “Him”) has been created in man’s image. So I also see that it’s possible that evil, free will, sin, etc. are man-made and man-defined.

    But I also feel there is a possibility that “God” may intervene, somewhat as quantum mechanics describes by us aligning — maybe in frequency or vibration — with “Him,” or His energy in the universe. The “law of attraction” (for me the jury is still out on that one, but I see its potential) would say that through certain thoughts and behaviors (meditation, prayer, etc), we can co-create with “God.”

    But maybe I cross the line here with that?! :)

    #220835
    Anonymous
    Guest

    HiJolly wrote:

    I really like where you are, in these comments. As for the analogy, I don’t think the universe is going to fall apart like a house of cards. But more, I disagree, sort of, with your last thought.

    I do think that the transcendent and eternal and unchanging God, outside of manifestation, does act as you have outlined, with the exception of His Light, which fills and interacts with the universe. But I think the ‘lesser’ intelligences that are growing, learning, progressing toward godhood and such in that Light, do intervene when they get to the point of being able to do so. But they know that if they interfere with agency, they will digress. So they usually don’t. Unless they can get some other, more foolish intelligence to do it for them…

    Just my 2½ cents.

    I guess your “lesser” intelligences are us individuals? I understand that all of us individually has a “light” that is “God”, thus making us each individually a “God in Training” (is there a bumper sticker in this?). If this is so, I don’t think “Gods in Training” count in my analogy. Rather, they would be the cards/part of the cards, not the actual “builder”.

    Are you saying that you can’t separate the “builder” from the “intelligences”? Because if you are, I have alot of thinking to do so I can recover my plastic amateur junior philosopher badge.

    Upon writing the above sentence, I had the epiphany that that is exactly what you’re saying. Correct me if I’m wrong. I’m thinking “out loud”. 😆

    And I see how that could work. It definitely helps explain the opposite of miracles: horrific human caused crime and/or random natural calamities/disasters. It also imagines in the right way, how important it is for humans to interact appropriately and engage community beneficially and healthfully.

    And it sounds super-libertarian so I really, really, like it. 😆

    #220836
    Anonymous
    Guest

    swimordie wrote:

    I guess your “lesser” intelligences are us individuals?

    Yes. In kabbalistic thought, which I am partially fond of (I’m a cafeteria kabbalist), we are the ‘sparks’, made of intelligence, co-equal and co-eternal with God, because we come from God. He, as a vessel of the sparks (and, in that context is Adam Kadmon — can you see how Adam is the father of our spirits? 😈 ), shattered to ‘free’ the sparks into the universe. The universe itself is made of the Light.

    swimordie wrote:

    I understand that all of us individually has a “light” that is “God”, thus making us each individually a “God in Training” (is there a bumper sticker in this?). If this is so, I don’t think “Gods in Training” count in my analogy. Rather, they would be the cards/part of the cards, not the actual “builder”.

    I think the cards were made from, by and of the “builder”. I’m a panentheist.

    swimordie wrote:

    Are you saying that you can’t separate the “builder” from the “intelligences”? Because if you are, I have alot of thinking to do so I can recover my plastic amateur junior philosopher badge.

    Upon writing the above sentence, I had the epiphany that that is exactly what you’re saying. Correct me if I’m wrong. I’m thinking “out loud”. 😆

    You can think of them separately, it can be useful to do so, but ultimately they are One. For the philosophers reading this, this impacts the concept of ‘moral agency’ in amazing ways that are sometimes not very useful to us.

    Quote:

    “Many things can be true and yet harmful to man. Not all truth is useful.” (p.43 Lectures on Logic, (translated by J. Michael Young))

    — Immanuel Kant

    swimordie wrote:

    And I see how that could work. It definitely helps explain the opposite of miracles: horrific human caused crime and/or random natural calamities/disasters. It also imagines in the right way, how important it is for humans to interact appropriately and engage community beneficially and healthfully.

    And it sounds super-libertarian so I really, really, like it. 😆


    yup.

    HiJolly

    #220837
    Anonymous
    Guest

    Thanks, HiJolly, I think you have a convert! 😈

    #220838
    Anonymous
    Guest

    Call me blind and foolish, but the problem of evil just doesn’t wash with me.

    Given: We entered this world freely

    Given: We knew it was full of rapes, murders, and hurricanes

    Therefore: What’s the problem? Surely on the way out the door we said, “…Be back soon; wish me luck.” We all signed the disclaimer that no matter what happened we would not cry foul. We are all complicit.

    Answer: The problem with evil is that it hurts. The reason that seems to be a problem is we forget a) it’s supposed to hurt and b) we signed the disclaimer.

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