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February 6, 2010 at 4:53 am #204744
Anonymous
GuestQuote:Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” (1 Corinthians 13:4)
Last month, my New Year’s Resolution focus was on the first manifestation of charity – that of suffering long in kindness. This month, my focus is on charity’s second characteristic – that of “envying not”. As I tend to do, I want to look first at what this phrase (“envieth not”) means – followed throughout the month by why it is important, how it is internalized and how it flows from suffering long in kindness.
Envy often is looked upon as covetousness – and, in fact, in some modern dictionary usages the verb “envy” is listed as a synonym of the verb “covet”. However, in its original meaning “envy” carries a much more fundamental connotation. From dictionary.com:
Quote:c.1280, from O.Fr. envie, from L. invidia “envy, jealousy,” from invidus “envious,” from invidere “envy,” earlier “look at (with malice), cast an evil eye upon”
Thus, charity does not look at others with malice or in an evil manner. “Malice” is defined as:
Quote:desire to inflict injury, harm, or suffering on another, either because of a hostile impulse or out of deep-seated meanness
This aspect of charity (like long-suffering and kindness) is a foundational one, since it defines the very eyes with which someone sees others. In a very real way, someone is able to look upon others without malice and evil specifically because of one’s long-suffering and kindness – recognizing that all the myriad types of pain and suffering experienced in this life come from living this life, not strictly from the people who surround us in this life. Thus, someone who possesses true charity is able to look past the instrument of suffering – kindly seeing the inevitability of suffering and not allowing herself to get caught up in a maliciously evil mindset that would eliminate kindness in her actions and reactions.
Notice that this phrase (“envieth not”), as defined in this manner, does not carry the connotations of possession that generally accompany its use in modern times.
In other words, there is no delineation of wanting what another has in this phrasing.That is covetousness – and envying, in this usage, can rear its head no matter of socio-economic status. One can look upon another with malice and an evil eye even if that other person is almost exactly like one’s self. Malice is the desire to hurt someone else, and “envying not” carries a connotation of being totally unconcerned about differences of any kind – of not being upset and angry in a way that causes someone to desire to cause another to suffer. This ties directly to my point in one of the resolutions posts last month that someone who truly has learned to suffer long in kindness will not attempt to transfer his own suffering needlessly onto another. Developing that type of kindness for those with whom we are close is relatively easy compared to what “envying not” entails – extending that type of kindness to others, even those who cause the suffering we feel.
My final point this weekend is that “envying not” deals most purely with our outlook – our perspective – our vision – our thoughts concerning others. Our actions are secondary to this aspect of charity; they merely are the manifestation of whether or not we envy (look at other with malice and and evil eye). Certainly, the most obvious proof that we “envy not” is found in how we TREAT others –
but it is found most fundamentally in the subtleties of how we SEE others(which is exhibited outwardly, I believe, most purely in how we SPEAK of others). Many people would never dream of harming others and causing them to suffer in direct, tangible ways – but many of these same people do not hesitate to speak maliciously of others and wish evil upon them. Thus, if I am to “envy less” this month, I must decrease not only my actions that cause direct and obvious harm to others, but I also must decrease my words that wish harm on others – and decrease the “evil” thoughts that cause those words.
“Envying not” fundamentally is about changing the way I SEE and FEEL ABOUT people.February 7, 2010 at 6:26 am #227513Anonymous
GuestRay, another great Sermon! Quote:My final point this weekend is that “envying not” deals most purely with our outlook – our perspective – our vision – our thoughts concerning others. Our actions are secondary to this aspect of charity; they merely are the manifestation of whether or not we envy
This part struck me, and in fact, I think you can back up one step. Before our perspective or outlook…there is the just the present moment for what it is. The Is-ness of the thing or event (as Tolle puts it). It just is what it is. Then, we perceive it and start thinking about it, then we act. If we start thinking of wanting more or comparing this situation to that, or mine vs. yours, then envy creeps in and that is all a crafted by our thoughts and our character and our self-control.Charity covers the thoughts with love for what just is, and doesn’t allow the thoughts to start developing around coveting (wanting more) or envy (comparing with others).
February 7, 2010 at 5:49 pm #227514Anonymous
GuestNice break down and goals. Charity seems like a fairly staight forward principle on the surface, but after digging a little, it can develope into something infinitly complex.
I love the scriptures that state that without charity you are nothing. If we don’t develope charity, than our social interaction becomes meaningless…
February 7, 2010 at 11:54 pm #227515Anonymous
GuestShadow of Doubt wrote:
Charity seems like a fairly staight forward principle on the surface, but after digging a little, it can develope into something infinitly complex.I love the scriptures that state that without charity you are nothing. If we don’t develope charity, than our social interaction becomes meaningless…
I share your thoughts Shadow. I like how your last sentance relates to …”without charity” we are “nothing.”
February 8, 2010 at 2:50 am #227516Anonymous
GuestOne of the things that made me emphasize that charity envying not is not tied in with possessions is that Paul makes it clear that giving up possessions doesn’t constitute charity. Even if we don’t value possessions and give all our possessions to the poor, if we have not charity we are nothing. To me, this says that enying not simply has to go deeper than just not coveting or being fixated on possessions, which is why I really like the c1280 definition.
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