Home Page Forums History and Doctrine Discussions Sexual Sin (a Comprehensive Category) is NOT Next to Murder

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  • #205907
    Anonymous
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    [Here is the post I promised to write about the story in Alma 39 of Corianton’s actions that led his father, Alma the Younger, to write: “these things are next to murder”.]

    I think the whole “sexual sins are next to murder” idea is a flawed interpretation of the passage in Alma from which the idea is taken.

    This is what Alma 39: 2-5,13 actually says, with my own bolding for emphasis:

    Quote:

    2 For thou didst not give so much heed unto my words as did thy brother, among the people of the Zoramites. Now this is what I have against thee; thou didst go on unto boasting in thy strength and thy wisdom.

    3 And this is not all, my son. Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel.

    4 Yea, she did steal away the hearts of many; but this was no excuse for thee, my son. Thou shouldst have tended to the ministry wherewith thou wast entrusted.

    5 Know ye not, my son, that these things are an abomination in the sight of the Lord; yea, most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost?

    13 . . . that ye lead away the hearts of no more to do wickedly . . .

    So, Corinaton did ALL of the following:

    A) Boasted in his own strength [pride], thus denying God and God’s place in his ministry (seriously not good – of the highest order, almost);

    B) Forsook his ministry [rejected a sacred trust / covenant to be a minister] (seriously not good – right up there in seriousness);

    C) Consorted [sexual sin] with a harlot – while serving as a missionary (seriously not good – pretty high up on the list of sexual sins, given his calling at the time);

    D) Led others away [apostasy] from the Church of his father and caused them [was a leader of wickedness] to sin and “do wickedly” (seriously not good).

    Alma said, “THESE things (collectively) are an (singular) abomination” – not “THIS thing”.

    [It is important to note that, as far as we know, the “worst” sexual sin Corianton probably committed was “fornication” – since we have no indication that he was married at the time of the mission in question. He might have been, but that is not specified anywhere in the account. Also, Jesus is quoted as having taught that the abuse of children is so serious that it would be better for an abuser to have never been born than to commit such a sin. Finally, in our own day, there is a clear distinction made between the “seriousness” of fornication and of adultery – so it’s not even fair to say that Corianton was guilty of the “worst” sexual sin in the account recorded in Alma 39.]

    Remember, this is Alma the Younger – someone who would know exactly how abominable it is to actively lead others away from God. He was racked with the pains of Hell for three days over very similar actions – at least in his own eyes, I’m sure.

    I don’t believe it was sexual sin that Alma labeled as next to murder; I think it was the entire enormity of the multiple things Corianton had done – that was close to spiritual murder, in a very real way, in his father’s eyes. I believe Alma carried a degree of guilt over his youthful actions to his grave, based on other passages in his writings, and I think it tore him up inside to see one of his sons straying onto the same path he had walked in his youth.

    I think that is critical, and it gets overlooked when most people read the account without parsing the actual words carefully.

    #242939
    Anonymous
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    But then, how do you account for SWK in the MIracle of Forgiveness devoting a whole section on sexual sin, calling it “The Sin Next to Murder”? There was no reference to swaying others from the gospel — he was ALL about sexual sin.

    #242940
    Anonymous
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    Pres. Kimball was wrong? He made an assumption based on the culture in which he was raised? He was more concerned about the sexual aspect, given what he perceived as the primary counter-culture of his time, than about the other aspects of the account? He didn’t think to question the common assumption?

    I’m wrong? I’ve over-thought this? Parsing the entire passage clouds what Alma actually meant when he was talking to Corianton?

    Both are possibilities; I just believe what I’ve described as what I believe the original intent was – and that’s getting into REALLY dark glass territory.

    #242941
    Anonymous
    Guest

    All correct possiblities, which leads us into — we don’t really know what that phrase means….I like your plausible explanation…however…it throws a new take on the Corianton story.

    #242942
    Anonymous
    Guest

    Quote:

    it throws a new take on the Corianton story.

    Good. :D

    #242943
    Anonymous
    Guest

    Old-Timer wrote:

    [Here is the post I promised to write about the story in Alma 39 of Corianton’s actions that led his father, Alma the Younger, to write: “these things are next to murder”.]

    I think the whole “sexual sins are next to murder” idea is a flawed interpretation of the passage in Alma from which the idea is taken.

    I think that is critical, and it gets overlooked when most people read the account without parsing the actual words carefully.

    I’ve thought about this and I don’t think we can say if the meaning was deeper and more complex and I doubt many who’ve read it considered anything but the superficial, conventional wisdom meaning. It only becomes an issue when life circumstances lead us to challenge that conventional wisdom and try to find a meaning other than what’s commonly believed and somehow change the CW. We believe what we believe something is, not necessarily what it is. In the words of my estranged daughter, “if that’s what you believe, then that’s the way it is.”

    As for as the broader theme goes it’s sad that we’re so willing to believe that we’re unforgivable and so unwilling to believe that we’ve been redeemed. Apropos to the season, I suppose.

    #242944
    Anonymous
    Guest

    fwiw, I do consider adultery much worse than fornication, as you are hurting a third party.

    #242945
    Anonymous
    Guest

    I see a few possibilities.

    1) Kimball and Alma are right and sexual sins are always terrible.

    2)They are both wrong, and sexual sin is not that bad, but murder is always horrible

    3) Neither are really that big of a deal.

    4) Depends on the situation

    Of course I don’t think God has only a binary scoring system, so I think it is #4. Killing in self defense is probably not a sin at all. I don’t think having consensual sex in a non-married loving relationship is sinful. Rape is probably worse than murder. Genocide is probably as bad as it gets. Bringing a child into this world is not a sin, but not caring for the child probably is. Killing someone who is suffering terminally is probably good. I could go on, but the point is this is not black and white, it is a case-by-case situation that has to take into consideration the effect your action had on yourself and others as well as your heart and intentions.

    #242946
    Anonymous
    Guest

    I missed this topic. I just posted a bunch of stuff on the original thread. Sorry.

    #242947
    Anonymous
    Guest

    Brown wrote:

    1) Kimball and Alma are right and sexual sins are always terrible.

    2)They are both wrong, and sexual sin is not that bad, but murder is always horrible

    Brown has a point here. If Pres. Kimball can be wrong and can make assumptions based on the culture in which he was raised, then Alma can be wrong too. His words aren’t more reliable just because they made it into our standard works. But, as the term standard works implies, they are the standard for our belief (modern revelation notwithstanding) and it feels more acceptable to interpret the words of scripture a different way that to dismiss them entirely.

    I think irresponsible use of sex can ruin people’s lives. I think it is wrong to ruin people’s lives.

    #242948
    Anonymous
    Guest

    If you look at the passage again, Alma makes an interesting statement in verse 3:

    Quote:

    Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel.

    I really do think that Alma’s extreme reaction, while certainly justified given Corianton’s actions as a whole, was grounded in his emotional despair over seeing his son head down the same path Alma himself had walked as a younger man – a path that had caused him the most intense agony he ever had experienced. I think he saw his son as heading straight to Hell (literally and/or figuratively) – and I think he saw his son as leading others straight to Hell. That had to cause extreme anxiety and pain for him – and he reacted by in a very natural, GOOD way. He told his son exactly how he felt about what he was doing and his concern for him.

    Whatever he meant by “next to murder” (the fornication or the totality of the actions), I like the fact that he was straight with the kid. If my father thought I was on a path to Hell, I hope he would let me know – even if, like in cwald’s case, I disagreed strongly. Hearing it over and over and over and over again like a stinking broken record is different – but I absolutely hope he would tell me.

    I don’t know why that hit me just now, but it did – so I thought I’d share it with everyone.

    #242949
    Anonymous
    Guest

    Old-Timer wrote:

    Whatever he meant by “next to murder” (the fornication or the totality of the actions), I like the fact that he was straight with the kid. If my father thought I was on a path to Hell, I hope he would let me know – even if, like in cwald’s case, I disagreed strongly. Hearing it over and over and over and over again like a stinking broken record is different – but I absolutely hope he would tell me.

    Yeah, good example. Perhaps the significant part of this, is my father was just speaking to me. Alma, whether he was a real person or not, is speaking to the ENTIRE CHURCH, and determining doctrine and “eternal truths” as he goes along by his very comments.

    All this could be fixed if the modern day prophets would do what we brag about them supposedly be able to do, and ask god for clarification and receive some modern day revelation for our time, to help keep the scriptures and “gospel” relevant.

    #242950
    Anonymous
    Guest

    I understand, I think, cwald, what you mean – but, given the public nature of this forum, I want to say something that is important to me:

    Alma wasn’t speaking to the entire church. He was speaking to his son. Our culture reads it as general words to all, because it’s in what we view as scripture, but, especially if Alma meant what I think he meant, he was recording what he told his son.

    I agree that it would be really nice to hear the idea of sexual sin being next to murder rejected in General Conference, but I’m not even sure I’m correct in my view of the passage in question. I’m fairly certain you and I both would beg our kids not to do certain things – and, if they were horrible enough in our eyes, I’m fairly certain we wouldn’t say it only once. I hope I eventually would let go and respect their agency – but what if it really was something that I considered to be just below murder? What if it was sexual abuse of a child? What if it was serious physical abuse of a spouse? What if it was out-of-control gambling? For me, those things all would classify, in practical terms, as serious enough to warrant “exceptional intervention”.

    My point simply is that, even though I don’t agree with the broad designation of sexual sin as being next to murder, I can’t bring myself to condemn or belittle those who do accept that characterization. I can do my best to present my view in a way that has a chance of being considered, at least – and, if I hear of an example like, “If you have sex outside of marriage, you might as well not come home because you’re dead to me,” I can confront that head-on and passionately – but I can’t expect others to see this the way I do on their own. I can’t expect them to see anything the way I do without being willing to share with them how I see it.

    I know that opens me up to all kinds of reactions (and it has brought all kinds of reactions at various times), and I know how hard it is to do, but I only can control me – and hope to influence others, in some way.

    I won’t go into details here, since the details aren’t relevant, but I have addressed concerns openly and directly on a number of occasions throughout my years on the High Council (to those I’m counseling, but also to those “above me” whom I have represented) – whenever I have felt the situation was serious enough that I had to express my concern. On more than one occasion, I have told a group that I don’t agree with something that is being said – and, sometimes, I have been the only voice to say it. I hope, no matter the outcome in practical terms, that my view at least will be respected and considered as being sincere – and my expressions of concern have had a positive effect on more than one occasion. I know that’s easier for me in my situation than it is for you in yours, but it still is what it is.

    I can’t expect change – but I can hope for it and act on that hope.

    #242951
    Anonymous
    Guest

    The interpretation of these scriptures was also question by the fairly well known apologist Michael Ash in a Sunstone article back in 2006. The side-bar in that article about “information inoculation” is also a good read.

    Here is the article:

    https://www.sunstonemagazine.com/wp-content/uploads/sbi/articles/143-34-43.pdf

    #242952
    Anonymous
    Guest

    The more I dig and read and ponder, the more I believe its what I think matters. Really. I’ve seen the emotional damage the statement that fornication is the sin next to murder can cause to people who have sexual indiscretions.

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