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  • #206873
    Anonymous
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    I’ve been attempting to write this post for the past three weeks. My thoughts and feelings are so intense and convoluted that they have been nearly impossible for me to untangle and articulate. But I’m going to try.

    I believe in Jesus Christ—that He is the Son of God; that He came to earth to teach His Gospel, and to suffer for the sins and pains of mankind; that He was resurrected from the dead on the third day; and that He offers immortality and eternal life to those who accept the terms of His Gospel. I believe that Joseph Smith restored plain and precious parts of His Gospel that were lost over time. And I feel extremely frustrated by going to church.

    There are a number of issues involved:

    -I’m a single, celibate gay man (closeted) in a church that seems to be more the Church of the Family than the Church of Jesus Christ

    -In spite of all the good things about my traditional LDS upbringing, it has taken me over a decade and a half to peel away the layers of guilt, shame, and self-loathing I internalized as part of the culture

    -I’m very frustrated by the lessons in Sunday School and Priesthood. One of things I love about the Church is its rich theology—yet Church seems so frustratingly dumbed-down

    I love the Sacrament. I need the Sacrament and a Sabbath day. Unfortunately, many things about Church make me miserable. I’ve tried just not going—but it also makes me miserable. I wonder if I ought to ask to be released from my callings so that I can just go to Sacrament meeting. But this would go against my understanding of the active nature of the Gospel. I know that I am happy when I serve. I’m just so terribly unhappy with the family rhetoric, and the guilt trips, and the dull, boring meetings.

    I wish to be a disciple of Christ, and I believe that the LDS church has the ordinances and keys of the priesthood. I feel like I can’t live with it, and I can’t live without it. Aack! :crazy:

    #256406
    Anonymous
    Guest

    turinturambar wrote:

    -I’m a single, celibate gay man (closeted) in a church that seems to be more the Church of the Family than the Church of Jesus Christ


    indeed it is. you have chosen to remain fully active in it as a celibate gay man, and that is a very tough path. at ths point in the evolution of the church, there isn’t a lot of sensitivity toward non-family situations, although things may be improving a (very) little. I believe that Paul the Apostle was challenged with a nonfamily situation as well. knowing that your situation may have strong historical precedent helps, perhaps.

    turinturambar wrote:

    -In spite of all the good things about my traditional LDS upbringing, it has taken me over a decade and a half to peel away the layers of guilt, shame, and self-loathing I internalized as part of the culture


    I hear you loud and clear… it is past now, but it doesn’t make it much easier.

    turinturambar wrote:

    -I’m very frustrated by the lessons in Sunday School and Priesthood. One of things I love about the Church is its rich theology—yet Church seems so frustratingly dumbed-down


    correlation=least common denominator. i thought as you did, but then, as gospel doctrine teacher, i learned that most LDS crave pablum rather than stimulation. i learned from an AME minister that stimulating doctrine doesn’t teach, doesn’t preach, doesn’t uplift or edify except for a very few. realizing that we are at church to serve others helps me understand that if pablum and milk are on the menu, that is exactly what we serve up.

    i don’t have to teach it dumbly, though. finding a way to serve up milk and pablum with flair is a challenge i relish.

    turinturambar wrote:

    I love the Sacrament. I need the Sacrament and a Sabbath day. Unfortunately, many things about Church make me miserable. I’ve tried just not going—but it also makes me miserable. I wonder if I ought to ask to be released from my callings so that I can just go to Sacrament meeting. But this would go against my understanding of the active nature of the Gospel. I know that I am happy when I serve. I’m just so terribly unhappy with the family rhetoric, and the guilt trips, and the dull, boring meetings.

    I wish to be a disciple of Christ, and I believe that the LDS church has the ordinances and keys of the priesthood. I feel like I can’t live with it, and I can’t live without it. Aack! :crazy:


    yep. i understand. it isn’t easy.

    #256407
    Anonymous
    Guest

    I have a few suggestions…try shaping the kind of environment you want to be in.

    For example, attend Sacrament meeting and the other meetings you enjoy, and do your calling and cut out the stuff that doesn’t work for you right now. I don’t go to Priesthood opening exercises as I find them way to frustrating and reminders of the things that bother me. I use Sunday School to talk to my family and teach them at times in our own room. We are still there, and still engaged.

    If you want more discussion of the rich gospel, then invite people with similar interests to come to your home for a discussion of such things — perhaps start a book club for the men where you read richer texts in Mormonism and discuss them.

    These are adaptations of my own coping mechanisms…i still teach on Sundays, still do some home teaching, and still go to Church, but I enjoy it more. And by the way, say fooey on the expectations that you “behave” a certain way at church. I’m not saying that you behave rudely or without respect for others, but decide for yourself what makes meaningful involvement at church, and do that — pick the raisins out of the cake so to speak, and throw away the stuff that isn’t nourishing you. Leave yourself open to come back to it at any time though.

    #256408
    Anonymous
    Guest

    I have a question that I have to ask prior to offering any advice – since the answer will change everything about the advice I give.

    Is you Bishop (or Elder’s Quorum President or Stake President or High Councilor or High Priest Group Leader or someone else in a position of “authority”) understanding and open enough for you to talk with him about your situation?

    If so, I would suggest strongly that you talk with him – but I would introduce and frame everything in the following way:

    Quote:

    I am completely temple worthy. I am striving to live as expected right now for temple attendance. I am trying to live the standards of the Church to the very best of my ability and have a strong testimony of the Restoration of the Gospel.

    I then would say exactly what you wrote in this post – word-for-word. That was:

    Quote:

    -I’m a single, celibate gay man (closeted) in a church that seems to be more the Church of the Family than the Church of Jesus Christ

    -In spite of all the good things about my traditional LDS upbringing, it has taken me over a decade and a half to peel away the layers of guilt, shame, and self-loathing I internalized as part of the culture

    -I’m very frustrated by the lessons in Sunday School and Priesthood. One of things I love about the Church is its rich theology—yet Church seems so frustratingly dumbed-down

    I love the Sacrament. I need the Sacrament and a Sabbath day. Unfortunately, many things about Church make me miserable. I’ve tried just not going—but it also makes me miserable. I wonder if I ought to ask to be released from my callings so that I can just go to Sacrament meeting. But this would go against my understanding of the active nature of the Gospel. I know that I am happy when I serve. I’m just so terribly unhappy with the family rhetoric, and the guilt trips, and the dull, boring meetings.

    I wish to be a disciple of Christ, and I believe that the LDS church has the ordinances and keys of the priesthood. I feel like I can’t live with it, and I can’t live without it.

    I then would say:

    Quote:

    As the Church has said recently in its latest pamphlet about same-sex attractions, I can’t help my feelings. I am grateful for the direction the Church is going with regard to members like me, since, again, it has taken me a long time to overcome all of the incorrect rhetoric with which I was raised. I think there is a long way to go yet until we as a church can deal lovingly and productively with gay members like me, but I’m grateful that we are moving in that direction.

    Part of what I need is to have the really mean, ignorant, sometimes vicious things that people say about people like me to stop. It’s incredibly hard to attend church and hear some of the stuff I hear all the time. It’s kind of like a divorced, single parent who goes to church and hears every single Sunday, without end, how messed up her or his life and family are. Even with a strong testimony, it’s hard to get punched in the face constantly without it starting to affect you.

    I need help. Can you help me?

    I understand how difficult that is, and I suggest it ONLY if there is someone whom you trust. If there isn’t anyone in that situation, is there someone who is a regular member who can have the conversation with your leader on your behalf – not mentioning a name, but going over the general issue?

    Finally, I am sending you a PM with one more suggestion.

    #256409
    Anonymous
    Guest

    Wayfarer, Silent, Ray,

    Thanks for your support and ideas.

    I have had very good conversations with my SP and Bishop. I have a new SP now, and I don’t know what he would say.

    As for my bishop, he is very compassionate and wants to help me, but has absolutely no idea how, other than keeping his door open so we can talk. Unfortunately, when many hear about my situation, the response is kind of “Sorry, dude. That’s tough. Good luck with that.” Perhaps this is another of the reasons I feel so frustrated with the church. It seems that many members of the church have only three responses to the situation (sorry about the sarcasm):

    1-We have therapy for that. After some therapy, get married and everything will work out! I mean, look at those Club Unicorn people. It’s so inspiring!

    2-Oh. The therapy didn’t work. OK…Well, this is a church for married people with families–but you can’t have one. It sound like you are going to be attracted to men until the resurrection–but you must remain celibate until then if you want to be with us. And sorry, but since this is a family church, we don’t offer any support for single people that doesn’t involve marrying them off to one another. Oh wait–you’re not attracted to the ladies…well, you couldn’t in good conscience date one of them…sorry, I guess you’re just going to have to tough this one out on your own…Because, you know, we can’t officially support any kind of single life plan…it’s just not done…

    3-Oh? You’re still here? I thought you would just go inactive, get a boyfriend, and leave the church. That would have solved our little problem. Darn…now what do we do with you?

    The ones who genuinely care for gay people, and have a better understanding of our position have one of two responses:

    1-What are you doing hanging around with the LDS Church? They persecute and murder gay people! Leave them, and follow your heart!

    -or-

    2-Wow. you have a tough problem. I love you and I want to help you stay. But I have know idea how to help, other than to be a shoulder to cry on when you need it.

    Boy, I am grateful for the shoulders to cry on. I understand that the choice faced by people like me is very difficult, and that many choose to leave and find a life partner. I can’t fault them for that–I know very well what they’re feeling. I’d like to stay, and try. But I won’t accept the demands of others for me. I want to choose my path, and I want to choose the church.

    I’d really like to see a church where the members understand that nobody chooses their sexual orientation. That therapy only sometimes works. That we need a church where people aren’t deathly afraid to declare a homosexual orientation. A place where, rather than zealously demanding celibacy and leaving us on our own to sort out the details, there are viable, institutionally supported celibate life paths for those whose circumstances do not allow for traditional heterosexual marriage.

    I’d love to stay and work for these things, but what can one person do? And how do I maintain my sanity in the meantime, especially when church is so blasted tedious? Christ is the only One who can really lift my burdens, but it seems I hardly hear about Him at church…my ward only wants to talk about families…

    Sorry about the length. I hope that I haven’t offended anyone… I’m afraid I may have… 😳

    #256410
    Anonymous
    Guest

    turinturambar wrote:

    I’d really like to see a church where the members understand that nobody chooses their sexual orientation. That therapy only sometimes works. That we need a church where people aren’t deathly afraid to declare a homosexual orientation. A place where, rather than simply demanding celibacy and walking away, there are viable, institutionally supported celibate life paths for those whose circumstances do not allow for traditional heterosexual marriage.

    Me too Turinturambar, me too! FWIW I think your continued presence in the pews will help us to eventually reach that goal. I know it’s little consolation but I pray for your strength and for the hearts of the membership to soften.

    #256411
    Anonymous
    Guest

    Find peace.

    I don’t have much else to add.

    Sent from my SCH-I500 using Tapatalk 2

    #256412
    Anonymous
    Guest

    Musing a bit…

    I know of a case from a friend, where two active LDS gay members lived in a domestic couple situation, and one of them was a member of a bishopric, and the other was dying of AIDS. I inquired as to how they could reconcile their full activity and TR worthiness status with the Church’s position on gays, and my friend told me that they “lived within the bounds the Lord has set.” I’m still puzzled as to how this worked, and I think it was before the church position on gays hardened to where it is today, but I don’t know the details.

    But it gets me thinking. Suppose two gay people decide that they are going to live the Law of Chastity, which is to not have “sexual relations”/”sexual intercourse” outside of marriage. They date, and as they date, they are not public in any expression of affection, nor do they violate the Law of Chastity in any way. Should/would the church take action against them for dating?

    Let’s go one step further. Eventually, they get married in one of the few jurisdictions that allow gay marriage. They live the Law of Chastity throughout, not having any sexual relations before marriage.

    Now, at this point, they’re married, so in theory, they are technically within the Law of Chastity. As well, church policy does not enter the bedroom to specify what kind of sex people have, so they’re free to explore sexuality that is neither abusive or exploitative.

    So in this ‘test case’

    – Prior to marriage, the couple did not violate the Law of Chastity.

    – They got married civilly, complying with the local law that allowed it. Therefore they are legally and lawfully wedded.

    – After marriage, they are technically within the Law of Chastity, which states that you should not have any sexual relations except with your husband or wife, to whom you are legally and lawfully wedded.

    Should/would the church take action against them for dating?

    While I don’t think the church should take action, I am quite certain that this would result in excommunication anyway, although technically, no law or church commandment has been broken. I also think that this test case is the principle reason that the Church is so adamantly opposed to gay marriage — given the wording of the Law of Chastity, recognition of gay marriage would require the church to accept committed, married, faithful gay couples in full fellowship in the church.

    And really, is that such a problem? “The church hath need of every member.”

    As I said, I’m just musing here… I am not recommending this, because I do think it would invariably mean excommunication — and perhaps I am steppping over the line even with this line of thinking.

    #256413
    Anonymous
    Guest

    I can understand excommunication in your example, wayfarer, even though I believe it should not occur with our current temple definition of the Law of Chastity. I think it’s a tall order right now.

    Otoh, I don’t think it would require excommunication or that ecommunication would be warranted in any way if the couple continued to reamin celibate even after their marriage (since, in that situation, they wouldn’t be breaking the Law of Chastity in ANY way that would apply to straight members) – but I’m certain many Bishops wouldn’t veiw it that way, unforuntately.

    Again, that’s my biggest issue with this situation – that a gay couple could get excommunicated even though they weren’t having sex, while nobody ever would dream of excommunicating a straight couple if they weren’t having sex.

    We’ve come a long way, but we have a lot further to go. I hope you can stay in the Church and help people understand where we can go without compromising fundamental doctrine in any way.

    #256414
    Anonymous
    Guest

    Old-Timer wrote:

    Again, that’s my biggest issue with this situation – that a gay couple could get excommunicated even though they weren’t having sex, while nobody ever would dream of excommunicating a straight couple if they weren’t having sex.


    so…help me understand this. If two gay men date, without any violation of the LoC, they’re excommunicated? or are your referring to if they get married?

    Do we know this? have there been any test cases where someone has tried to live in a committed but celebate relationship as a gay couple and been excommunicated?

    Is it worth asking?

    #256415
    Anonymous
    Guest

    so I asked on Mormon.org “Chat” line…

    me: I have a formal question — take as much time as you need. you won’t be able to answer this here and now, you can just send an email with a reply. If a gay person decides to remain fully active in the church and decides to live in celebacy with his or her partner, fully complying with the Law of Chastity, will the church take any action against such a person?

    elder1: As long as they are keeping the law of chastity then they’re entitled to all of the blessings.

    me: Is that your final answer?

    minutes later.

    elder1: Yes it is :) Part of the law of chastity is not doing anything that is romatically involved in a homosexual relationship. So when you say they’re living the law of chastity, that’s part of it.

    me: As you know from the temple, the LoC is formally defined as sexual relations. Is there a different standard for gay people versus straight?

    five minutes later:

    elder1: We’re digging around. Just a second.

    seven minutes later:

    elder1: In Thessalonians 5:22 we’re tld to “abstain from all appearances of evil” and even the act of holding hands with someone of the same gender implies a homosexual relationship

    me: thinking…

    elder1: so am i…

    me: couple of thoughts for you, particularly as you are to be going to India as an elder (he told me that earlier in the conversation), Indian men frequently hold hands as friendship. nothing homosexual about it… so that’s cultural. here in our culture, we think otherwise.

    we are now taught that having same sex attraction is not in and of itself evil. it is not sin. holding hands with another gay man may certainly imply in our culture that I’m gay, and that I’m attracted to men, but if I’m celibate, there is no sin here.

    Me: by the way, your answer on these things typically would be, or should be, if a person is struggling with such questions, he or she should go to his/her bishop. although some people are afraid of what might happen — many bishops aren’t aware of the church policies on these matters.

    minutes later…

    me: you still thinking?

    me: so, elder2, where will you end up on your mission?

    Elder2: Wayfarer, certainly, members should counsel with their bishop. As we have stated, we understand that it is not a sin to have homosexual inclinations, but acting on those inclinations is a sin. Since it seems that you know the answers I’m not sure as to why you are asking us today.

    me: because I don’t *know* the answers, and I’m sincere in trying to find out.

    Elder2: Well, you have already stated that practicing homosexuality is a sin. In addition, that we should avoid the appearance of evil.

    me: understood.

    Elder2: when it comes to cultural incongruencies between avoiding the appearance of evil and specific culture, we know church leaders have counseled that members should take on the culture of the church or the commandments.

    me: elder2, please understand that I’m sincere and not trying to give you guys a hard time.

    Elder2: I understand that. As to your initial question then, having a “partner” even with no sexual relations woudl be missing the point of god’s commandment not to practice homosexuality.

    me: ‘god’s commandment not to practice homosexuality’. where would that be stated? I thought the commandment was not to violate the Law of Chastity. That’s why I asked if there was a different standard for gay members versus straight.

    Elder1: On Mormon.org we can find frequently asked questions, one of them on homosexuality. “In the Bible Paul preached to the romans that homosexual behavior was sinful (see Romans 1:24-32). In the Old Testament times Moses included in his law that homosexual relations were against God’s law (see Leviticus 20:13)”

    I can see it’s time to give up, so…

    me: Ok, that was helpful. Have a wonderful day — and I hope you both have wonderful missions!

    #256416
    Anonymous
    Guest

    My thoughts on my dialog on mormon.org (previous message).

    1. These ‘missionaries’ on LDS.org are just guessing like the rest of us…hard to get an authoritative answer in the church.

    2. the initial answer is intended to be vague but accommodating.

    3. Once you dig, you find out that they REALLY don’t know. The church needs to clarify the position here: is there a current law in church doctrine against homosexual relationships or are they just winging it?

    4. The comment about how if something is cultural, members of the church in that culture should adopt the LDS culture and commandment. This is cultural imperialism at its worst.

    #256417
    Anonymous
    Guest

    To answer your question to me, wayfarer, there shouldn’t be any disciplinary action taken for two gay members dating and not violating the Law of Chastity. What I meant to say is that I can understand why someone would see a marriage as inherently violating the Law of Chastity – since most people can’t envision a sex-less marraige – and since most people have a really hard time distinguishing between what it sexaul and what is intimate but non-sexual.

    and, yeah, the missionaries are just doing their best to answer questions they can’t answer adequately.

    #256418
    Anonymous
    Guest

    Old-Timer wrote:

    and, yeah, the missionaries are just doing their best to answer questions they can’t answer adequately.


    in the end, it kind of demonstrates to me that in large measure, the church really has no clue what is official doctrine and why it’s there.

    When I look at the records since the 1800s on any ‘revelations’, there really aren’t very many. And the ones that we’ve had are so laboriously decided.

    we probably all agree that abortion is sin, and after deep personal searching, I felt that in cases of rape, incest, and mother’s health, it may be justified after counseling– and guess what? that’s the church’s position as well. But why? Who had a revelation on it?

    regarding homosexuality, the missionaries brought up Romans 1 and Leviticus. The latter is absurd beyond belief, and the former is not clearly a commandment. I fully understand the concept of the Law of Chastity, and accept it as relevant and mandatory. But who revealed that “homosexual activity” is any more sinful or different than premarital heterosexual activity? Who had a revelation on it? what is the doctrine? does anybody know or are they just making it up as they go along?

    in 1972 they tried a FP letter virtually prohibiting birth control – they recinded it.

    they tried to govern what kind of sex a married couple could have — they recinded that too.

    who had a revelation that masturbation is sin?

    If I want to have faith and trust in these brethren, i think it important to understand what I’m supposed to have faith and trust in… it seems to be a moving target, no?

    but back to the OP — turinturambar is seeking support and help (he comes and goes, though, at infrequent intervals…). What specific advice should he get? The problem is that the standard is arbitrary and capricious.

    #256419
    Anonymous
    Guest

    wayfarer wrote:


    4. The comment about how if something is cultural, members of the church in that culture should adopt the LDS culture and commandment. This is cultural imperialism at its worst.

    I found your comment about India spot on. But since the missionaries said they should change their culture to fit ours I am confused. Likewise in south America and especially in Argentina it is cultural to kiss in a casual way usually on the cheek complete strangers or even members of the same sex. Something that caught me by great surprise having grown up in very TBM communities were we never kisses each other at all. I was told that any kiss was intimate in nature by everyone and certainly more intimate then holding hands(even on the cheek). So visiting my fiancé in argentinia at her ward. I was shocked to see all manor of people greeting and kissing each other and even guys kissing me on the cheek greeting me inside the ward building with bishop present. He didn’t have any problem with it as it is the custom there. I didn’t see any tension to adherence to the American TBM culture of not kissing on cheeks on greeting because it is “intimate” even among the guys greeting each other. So I am confused. Equally confused since she has this custom and will be moving here to the USA. Will she be expected to change then. If what the missionaries said was true then why do they allow that inside Argentina among strangers and same sex and it was definitely ok.

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