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  • #208004
    Anonymous
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    I’ve been thinking a lot about Pascals’s wager and it got me thinking about how I might react if, after this life, it turned out that the LDS church was the one, true church. I feel there is at least some possibility that it is all true and I am just deceived and/or foolish (or at least more foolish I already think I am). What would I say to God if he asked me why I did not accept the teachings of the LDS church? Would I have any legitimate grievances? I think of what Richard Dawkins (not that I agree with everything he says or his aggressive campaign against religion) has often claimed he would say if he found out God did exist: quoting Bertrand Russell, “[God], why did you go to such great lengths to hide yourself?”

    For those who may feel that there is some possibility that the LDS church isn’t is the one true and living church on earth (and anyone else that would like to share their thoughts), what might be your response to God if he asks you why you reject some or all of the teachings of the LDS Church? Do you think you would have any legitimate grievances? Do you think the church itself may bear some responsibility? What evidence may justify your claims/grievances? Believing what you do about the character of God, do you think He might agree or sympathize with you?

    (Something to note, I realize this is an abstract and hypothetical series of questions. I ask them not to precipitate speculation or an attack on the Church. I ask them to understand others’ beliefs, feelings, and points of view. I hope to not provoke a senseless bashing of the Church and the beliefs of believing Latter-day Saints)

    #274248
    Anonymous
    Guest

    wl44 wrote:

    For those who may feel that there is some possibility that the LDS church isn’t is the one true and living church on earth (and anyone else that would like to share their thoughts), what might be your response to God if he asks you why you reject some or all of the teachings of the LDS Church?

    I would ask him which teachings he is referring to and then explain why I did not accept them. And I would discuss it with him. I think I have some very good reasons for what I believe and if I’m mistaken (which is very likely), then I’ll be happy to be illuminated by God.

    wl44 wrote:

    Do you think you would have any legitimate grievances?

    I don’t have grievances against the LDS Church. I believe it is a man-made organization and the nature of such things is to make mistakes.

    wl44 wrote:

    Do you think the church itself may bear some responsibility?

    It’s a man-made organization. It’s surprising when they get things right.

    wl44 wrote:

    What evidence may justify your claims/grievances?

    I think there are some very good historical, scriptural, and logical reasons to disbelieve many LDS claims.

    wl44 wrote:

    Believing what you do about the character of God, do you think He might agree or sympathize with you?

    I think he’d be amused by us and our petty perceived grievances, much as we are amused by an child that is acting up. He’ll then chide us and send us on our way and tell us to think about it and do better. The problem is that we are very primitive beings and are basically on par with ants in comparison to a human-being and human civilization in trying to grasp and understand God.

    #274249
    Anonymous
    Guest

    Quote:

    what might be your response to God if he asks you why you reject some or all of the teachings of the LDS Church?

    I don’t believe He would ask that question, so, even if the question is speculative, I don’t have an answer for it.

    When I meet God, if that happens, I would say:

    Quote:

    “I tried to live my life according to the dictates of my conscience and in a way that was of benefit to others – to help bring to pass the immortality and eternal life of your children, while also helping them be happy in mortality. I did my best.”

    I think God would say:

    Quote:

    “Thanks for trying. Let me show you where you were wrong, so you can continue to grow here in this new stage of your life.”

    Frankly, I don’t want to worship a God who wouldn’t accept and honor that response.

    #274250
    Anonymous
    Guest

    wl44 wrote:

    What would I say to God if he asked me why I did not accept the teachings of the LDS church?

    I would tell him that it confused the tar out of me when I had revelations it was true, and then found out so much of its history had been swept under the carpet. Also, that the organization would hold one set of values, and huge promises for the next life. But, when the chips were down, or money/temporal concerns conflicted with doing what was right, the church repeatedly went with the temporal. Heavenly Father, could he help me understand that please? It hurt my testimony.

    Quote:

    Would I have any legitimate grievances? I think of what Richard Dawkins (not that I agree with everything he says or his aggressive campaign against religion) has often claimed he would say if he found out God did exist: quoting Bertrand Russell, “[God], why did you go to such great lengths to hide yourself?”

    I think a legitimate grievance is the utter lack of clear evidence of truth — and the way the ambiguity has been used by shysters (like Jim Jones) and others to do great harm to mankind. How everyone is in the fog, and there is no objective standard of truth….I think I would have legitimate grievances about the ostracization and judgmentalism of leaders, egocentric policies that leave committed members out to dry – essentially, my life’s experiences in the church.

    Quote:

    what might be your response to God if he asks you why you reject some or all of the teachings of the LDS Church? Do you think you would have any legitimate grievances?

    I think he would know why I rejected them — burnout, lack of variety in the experience, lack of match with my personality (full of ideas and creativity). Also, the awareness that wards are profit centers, and that my wealth can do so much good elsewhere.

    Yes, my commitment to the church has caused me to suffer depression, intense self-loathing, estreangement from my non-member family and a lot of other things. I think these are legitimate grievances that justify the path I have taken, which has made me much happier. And if it turns out not to be true, what good was all that suffering for?

    Quote:

    Do you think the church itself may bear some responsibility?

    No, I don’t think they would. They do not have a track record of doing this very well (yet). Accountability would be placed on the members for not praying to filter out the chaff, or something. Quotes from GA’s would emerge justifying the church’s behavior, and cognitive dissonance would rage freely among the stalwarts. The church rarely takes responsibility for its mistakes, in my experience. I have hope that will change, like when they admitted polyandry a while ago, and took responsibility for “church members” being involved in the Mountain Meadows Massacre..

    Quote:

    What evidence may justify your claims/grievances? Believing what you do about the character of God, do you think He might agree or sympathize with you?

    I would share my life’s experiences. I think he might sympathize a bit, and help me learn from it. I think he would care about it, but have reasons why He did nothing to help me during those times (that I am aware of).

    However, part of me doesn’t believe I will get to talk to him personally. There are just too many people who lived and died for that to be possible.

    #274251
    Anonymous
    Guest

    Also, just so you know, I personally don’t believe in a “Judgment Day” – where each person stands before a judge in a court room and hears a verdict about their life. I believe “The Final Judgment” is nothing more than the natural end of our progression and growth – that point where we no longer learn and grow. I also believe that point is FAR further out into the future than most people assume, and I think FAR more people reach “godhood” or “perfection” (a state of wholeness, completion and full development) than most people assume.

    I think God’s grace, mercy and charity (long-suffering patience, especially) are as universal and expansive as is possible, and I think lots of people will be shocked in the end as they look around and finally realize they aren’t as “elect” as they thought they were.

    #274252
    Anonymous
    Guest

    If asked about my attitude towards the LDS church I’d say that despite my many internal doubts I showed faith outwardly by doing practically everything asked of me while trying to show love, kindness, and tolerance to others.

    I would ask Him why this test (aka life) seems so unfair for some of His children.

    #274253
    Anonymous
    Guest

    Old-Timer wrote:

    Also, just so you know, I personally don’t believe in a “Judgment Day” – where each person stands before a judge in a court room and hears a verdict about their life. I believe “The Final Judgment” is nothing more than the natural end of our progression and growth – that point where we no longer learn and grow. I also believe that point is FAR further out into the future than most people assume, and I think FAR more people reach “godhood” or “perfection” (a state of wholeness, completion and full development) than most people assume.

    I think God’s grace, mercy and charity (long-suffering patience, especially) are as universal and expansive as is possible, and I think lots of people will be shocked in the end as they look around and finally realize they aren’t as “elect” as they thought they were.

    I am starting to believe this….a bit like Rob Bells’ “Love Wins”….

    #274254
    Anonymous
    Guest

    I would run to my father, hug him and cry. I imagine it to be similar to when I returned home after my missionary service – the emotion is just too big to be contained. I believe that God will cry with me for the joy of a returning child mixed with the empathy for difficult life experiences while we were seperated.

    So with that as a backdrop let’s say that the current traditional LDS interpretation is the correct one, that LDS prophets are the spokesman for God to the world and that the only way back to heaven is through ordinances perfomed with LDS priesthood.

    Quote:

    Why did you not accept the teachings of the LDS church? Why did you not take comfort and stength and certainty in these things?

    I would tell him, “I came to a point where certainty was not tenable for me any more. I continued to try to have hope and faith in important LDS principles and this became a journey of cobbling meaning from both old and new sources for my life. Maybe I made my path a lot harder than it needed to be. I’m sure that I made mistakes and stumbled quite a bit. I’m not sure that I understand it all even now, but I am content just to be home. I will serve in whatever capacity is most helpful.”

    “What about my wife, children, sisters, and parents? Will they be with us after their mortal journeys are through? Will they be able to reach their potential and a fulness of Joy? Oh, it is enough…it is enough. Thank you for your unceasing love. I love you too!”

    #274255
    Anonymous
    Guest

    That’s an example of why I love Roy so much.

    #274256
    Anonymous
    Guest

    I don’t think we pass ideological right and wrong tests. I think God cares about the kind of person we’ve become. Are we ready to enter the presence of god? To me, that has a lot to do with transcending blame and being right and seeking the approval of man. It has a lot to do with what we do to help others, and whether we have become more godlike through our lives, continually progressing.

    #274257
    Anonymous
    Guest

    I saw this question when it was first posted and had no responses yet. Thinker that I am I had to ponder on it for awhile. I am answering without having read any other answers so as to not taint my view, so my apologies if I am trampling on someone – I will read the other responses after I post mine.

    I immediately thought of this old skit I saw many years ago where this small procession of people come into some sort of post life interview where they are asked about their lives and why they qualify for heaven. They each have little problems like WoW, and each offers reasons why they don’t see their sins as a bid deal and fully expect to be forgiven. At the conclusion of each interview the interviewer simply thanks them and directs them toward a door. The final interviewee enters, falls to his knees and proclaims “Oh, Lord, my God.”

    Disclaimer: I don’t think that the above is at all how it will actually work, I think that we will be fully aware that we are being judged that we will be fully aware who the judge is (or judges are), and I don’t think we’ll be asked specifically about our sins.

    So why did I bring it up? Because it was my first thought and because while each person in the skit could have asked a question, none did and only one recognized what was really happening. The skit/parable was making a point and all parables have their breakdown point – this one has several.

    What would I ask? I would ask why a loving Heavenly Father (and I don’t think that’s who I would be talking to) would go to such great lengths to hide himself from his children while at the same time expecting them to have faith in him. He doesn’t need to perform great miracles on a regular basis, but one a generation would do. I would also like to know why God did seem to intervene and direct the ancient Hebrews but hasn’t done any such thing since then. Why didn’t he save the Jews in the Holocaust? If asked why I didn’t follow all LDS teachings, I would simply answer that it was not completely clear to me that these were actually commandments and that I was following my own conscience – everything I did I did so believing that what I was doing what was right. I do believe the church has added to the “gospel” and added “doctrine” that aren’t necessarily actually parts of the gospel and aren’t doctrine as inactual teachings of God. I would use blacks and the priesthood as an example – there apparently was no revelation saying they shouldn’t hold the priesthood, it appears to me the policy was instituted because BY was a racist, and while I don’t doubt SWK and the rest of the Q15 were quite sincere in their desires to rectify the situation, I don’t believe there needed to be a revelation to make that happen (and I’m not sure there was one). I might also point out that members of the LDS church appear to be held to a different standard than others – and I wonder why because I also believe we are all equal in God’s eyes and no latter-day saint should be held in any greater or lesser esteem than the likes of Gandhi.

    #274258
    Anonymous
    Guest

    I’d say I didn’t truly understand this world, and that’s partly why I made some of the mistakes I did.

    #274259
    Anonymous
    Guest

    I appreciate all of you taking the time to respond to a very hypothetical and big “what if” type question. I asked this question because I found it helpful in articulating my concerns while trying to maintain a respectful tone. If I were to have such a conversation with God it would probably go something like this:

    “I understand that in many respects the Church is a continuously changing group of people who are, for the most part, striving to do the best that they can. I also think that the current church leadership generally does a good job of teaching the core tenets of the Gospel (love, forgiveness, etc). However, the Church is also meant to be an entity that acts and speaks on Your behalf on the earth. Viewing the Church as a single entity acting in this capacity from 1830 to the current time, I am persuaded to believe that the Church has in many instances failed You. For example, knowing you as I do, I can’t accept that You were the author the priesthood ban and that You would leave the membership of the church hanging when they asked for a reason behind the ban. I can’t accept that You led the early church into polygamy and polyandry. I can’t see how You would command a prophet to marry a woman who is already married to a good man and pregnant with a child. I can’t see You threatening a prophet with is life and station should a woman choose to not marry him as a plural wife. I know that you are likely tired of hearing these same grievances but these are significant issues and they aren’t the only issues. If the Church represented you so poorly in the areas of marriage and priesthood, I can’t help but ask what else isn’t Your work? Did you really appear to Joseph Smith, inspire ancient American prophets to write the Book of Mormon, lead Joseph to find an Egyptian scroll containing Abraham’s writings, and restore the Priesthood that enables family to be together forever? I want to believe it and I was happy when I did, but when I came understand more pieces of the whole story, my heart and mind could not accept it without feeling that my integrity had been compromised. Please understand that I am trying to do the best I can with brain I have, and I am not trying to find petty reasons to justify a sinful life.”

    #274260
    Anonymous
    Guest

    wl44, I’m going to say this as gently and kindly as I can, but I’m also going to say it directly. I hope it comes across on the screen the way I mean it:

    If that is what you would say to God when you meet him, I think you need to focus away from the LDS Church for a while (not leave, necessarily, but change focus) and start working primarily on building your own faith and relationship with God – separate from institutional issues. If God exists, and if they are loving parents, I think those concerns would be second or third or twentieth in importance to them. I think they would be happy to answer those questions, but I think they wouldn’t want them to be the first things out of their children’s mouths when they had a chance to sit down and talk.

    Now, if those questions still are paramount when you die, I’m sure God will be glad to listen – but, largely because of my unorthodox view of judgment, I tend to think there is lots and lots of time to get to them. More than anything else, when I see my own dad again, I want a hug and a smile. We can talk about “stuff” eventually.

    #274261
    Anonymous
    Guest

    I believe that there are major differences based on how we perceive God and our relationship to him.

    Do we have a contractual relationship or a familial relationship? Are we there as a homecoming or to enforce the terms of the contract?

    When we are judged are we judged on our own merits or do we have the atonement credited in our behalf? One position is that the atonement (only or primarily) resurrects us, brings us into the presence of God for Judgement, and enables us to the point that a correct decision is possible in every circumstance. Under this theory I believe that we would all be equally condemned. I have also heard that “intention” can be credited as “performance” as long as one is operating in good faith and this at least makes contractual performance possible.

    I personally prefer the vision of a Father God that descended from heaven to save all of his children. That He will remain with his arms outstretched eternally, ready to start the process of helping us to be our ultimate selves.

    While the “doctrine” on this topic is somewhat mirky, that doesn’t stop people from thinking that their vision of the judgment is the correct one. (I was once stongly corrected in EQ for suggesting that the “final” judgment might come individually and not until the individual is ready for it.)

    If the vision of the kingdoms of heaven corresponds to the many mansions/rooms of the Father’s house – why on earth would I complain based on my assignment. So what if I get to sleep in the pink room with the creepy unblinking ceramic dolls? Where I sleep is not a value judgement on me and my relationship to my parents. I understand that this is NOT the mindset that is emphasised at church – there seems to be much stress and heartache around how to qualify for the “Gold” room. I just don’t see this life as a contest. Remember the idea (not doctrine) that men in the Celestial kingdom would have at least 3 wives? How is that so different than the 50 virgins that muslim martyrs get? It just doesn’t interest me.

    Again, all of this hinges drastically on how we perceive God and our relationship to him. I also believe that there is support for multiple perspectives on this in the church. If I were to be forced into a vision where God was a petty dictater running a multi- level pyramid scheme – then I would save the excuses (remember the parable of the unprofitable servant) take my punishment and get as far away as possible.

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