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  • #209026
    Anonymous
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    Want to lose hope? Then follow the rules “with exactness”. Obedience with exactness is a valued LDS ideal. See Alma 56: 21—

    “Yea, and they did obey and observe to perform every word of command with exactness; yea, and even according to their faith it was done unto them; and I did remember the words which they said unto me that their mothers had taught them.”

    The term “with exactness” is popular in LDS General Conference as well. Just go to http://www.LDS.org and give it a search. You’ll find it’s liberally used in Conference, The Ensign & New Era, Seminary, the Sunday School curriculum…it’s a very popular term! The question is: what does it mean?

    The implication of “with exactness” is “perfectly”. With this I cannot agree. The most exacting group of folks in Jesus’ time were the Pharisees. The Pharisees rocked it when it came to exactness. Any time you can break a commandment down into how many steps you can take on the Sabbath you’re adhering pretty finely (with exactness). This is also the root of the issue what the LDS have with speaking to God. Blessings and ordinances require exactness in speech. A wrongly pronounced blessing requires a do-over. It. Has. To. Be. Right.

    Ponder that for a moment. If the work of God can be confounded by inverted word order what do we do about modesty? Or honoring and keeping the Sabbath? Or having clean speech? Once a group of people gets used the idea that execution is more important than the concept weird things start happening. I was raised among “No Fun on Sunday” Mormons. Hell—I mean—Heck, I have never been in a ward other than a “No Fun on Sunday” Mormons. On the Sabbath Latter-day Saints are paralyzed, they cannot do anything. BBQs are out. Why? I have no idea. I cannot count the number of times someone has stood at the pulpit and warned against watching football on Sundays. Which is why LDS football stars are such a conundrum for members; but I guess they can play because it’s their livelihood. Movies are out as is going to your friend’s house to hang out. I remember my father taking us to the ice cream parlor on Sunday evenings. That got canned when he was called to a leadership position. You shouldn’t buy anything at all on the Sabbath.

    With exactness could be the hobgoblin of small minds because it does more damage than good. What if you decided to mow the good widow Smith’s lawn on Sunday? Is that a sin? Helping someone move on a Sunday evening is a sin too. As is fixing Brother Kimball’s car so he can get to work on Monday…well, it’s probably OK as long as you don’t have to buy parts. Think I’m being silly? Invite your LDS friends out for a friendly Sunday evening picnic at the park, let me know how that works out.

    With exactness brings the weight of works perfection into the Latter-day Saint life by denigrating your relationship with Christ and reducing it to Algebra. In Algebra you work your little guts out to “balance” and equation so that everything on both sides of the equals sign is balanced. There’s comfort in a bookkeeping that says to you “well done thou good and faithful servant”. You can measure what you’re putting and once you’ve accomplished them all the books balance. In the end Latter-day Saints break their life down to a very simple equation:

    Me + My Works + LDS Procedures = Salvation.

    This same idea is often taught as a roadmap, that if we follow the map with exactness we will end up back with the Lord. I’m not saying that official church doctrine is a works philosophy I’m saying that culturally it is. Mormons tend not to think about cultivating a relationship with Christ and that’s often just culture bias because the focus is on touching the bases like:

    2 to 8 weeks old. Presented at church, public naming and blessing.

    8 yrs old Baptized.

    8 yrs old Confirmed member of the church.

    12 yrs old Aaronic Priesthood ordained Deacon. (Male)

    14 yrs old Aaronic Priesthood ordained Teacher. (Male)

    16 yrs old Aaronic Priesthood ordained Priest. (Male)

    18 yrs old Melchizedek Priesthood ordained Elder. (Male)

    18 yrs old Temple endowment. (Male—as a rule females are generally not endowed until marriage.)

    18 yrs old 2 year Mission. (Male)

    19 yrs old 2 year mission. (Female)

    20+ Temple Marriage.

    I have two sons who do not have “age appropriate priesthood”. This is a term used in the church to define them as being older than 16 and not yet having been ordained as Priests. From the leadership meetings I’ve attended this isn’t an odd situation at all and a great deal of dropout happens in the church around the 16 year old mark. For really devoted Saints these advancements in the church are rites of passage. I was just informed the other day that my wife loaned out a camera to an extended family member so they could take pictures for a young ladies baptismal. Turns out that the parents haven’t been to church for years. The pictures? They took the 8 year old to the Temple grounds and photographed her outside the temple in her baptismal clothing as a keepsake. All the above landmarks are considered important family events and often accompanied by invitations and large family gatherings.

    And that’s great except for one thing. We LDS tend to focus on the social event and not much else. While I was in Ward leadership we had a missionary returned to use because his girlfriend was pregnant; she was pregnant when he left and he knew it. Unfortunately social pressure being what it is he lied his way through interview after interview because not going on a mission would be worse than lying to the Lord’s anointed. We had missionaries returned because of mental health issues. Because these things become rites of passage we lose focus on the individual and focus turns to the event. We don’t worry about testimonies or beliefs, we worry that we are going to have to delay the blessing by a month so Aunt Eliza can make it. The “Plan of Salvation” deteriorates into a roadmap of tollgates and bridges that we need to stop and check off on our routes to the Celestial Kingdom. We’re so busy doing salvation we don’t stop to think about who’s saving us. We’re so busy being “exact” in our behaviors we don’t know why we’re doing them or what they mean.

    Salvation becomes a paint by numbers deal and we simply grab the color and fill it in while having no concept of learning from the Master. And why should we? We don’t need him, we can go by the numbers and follow them with exactness. Ask a Latter-day Saint why they do (or don’t do) something and odds are the answer isn’t “Because I love the Lord and to show it I’ll do as he asks. Odds are they will have an outcome based answer instead, one of those “the Lord will bless me with X” kind of answers. Three quick examples—paying tithing guarantees financial security (https://www.lds.org/general-conference/1994/04/tithing” class=”bbcode_url”>https://www.lds.org/general-conference/1994/04/tithing ), Word of Wisdom guarantees health ( https://www.lds.org/manual/teachings-george-albert-smith/chapter-19?lang=eng” class=”bbcode_url”>https://www.lds.org/manual/teachings-george-albert-smith/chapter-19?lang=eng ), Temple attendance keeps children true to the church. (https://www.lds.org/ensign/1993/04/the-importance-of-the-temple-for-living-members?lang=eng” class=”bbcode_url”>https://www.lds.org/ensign/1993/04/the-importance-of-the-temple-for-living-members?lang=eng)

    Last thought:

    Once you buy into “with exactness” you risk spiritual death or at least deafness. Once you become Pharisaical in your actions then cynicism seeps in and we become religious mercenaries who have no beliefs but simply do what they do so they can get paid. Which is better off? The Sinner who loves Christ or the Saint who’s only concern is presenting a bill? Obeying to bind the Lord and secure your salvation is actually securing your damnation; it’s also impossible and can kill your soul because you can never, ever do it all yourself.

    #287820
    Anonymous
    Guest

    I agree that the Church culture can work toward enforcement of a particular version of “exactness” – but I also believe that is true of almost every organization and society in existence. Even nudist colonies, at one extreme, do it – since the entire point is to provide a place for people who see things the same way to congregate.

    Going deeper:

    I believe completely in “with exactness” – but I apply it to doing exactly what I think is best to do, based on my own conscience and circumstances. That can mean doing something one time and not another time – speaking up in one situation and not in another. I try to follow my own “exactness” – and I also try to allow everyone else to follow theirs without condemning or ridiculing them. The only exceptions are when it is enforced so strictly that exceptions simply don’t exist – and the LDS Church is not there. Some wards and branches are there or really close to it, but, as a general rule, the LDS Church is not.

    Finally:

    Jesus preached “with exactness” in quite a few instances – just not the same “with exactness” as others around him. In multiple cases, what he taught was even more strict than what the people were used to hearing. (“You have heard it said . . . but I say . . .” – with adultery vs. lustful thoughts being perhaps the best example.) We just like to focus on the times when he was less strict – like picking corn and eating it on the Sabbath and not condemning the woman taken in adultery.

    #287821
    Anonymous
    Guest

    That’s a tough one. On the one hand I see and agree with everything you are talking about. On the other hand I see some of those things as necessary evils to ensure the operation of the machine… and I don’t mean that in a bad way. The church works really, really well for many people and there has to be some kind of order to keep an organization from unraveling.

    I believe the expectation is that doing all of these things facilitates the process of developing a personal relationship with Christ, but you’re right in that we run into problems when the programs become ends unto themselves.

    One thing I struggle with: the church helped me grow my wings, I would not have my wings if not for my participation in the church programs. Exactness helped me grow my wings but now that same expectation of exactness is clipping them, preventing me from flying.

    #287822
    Anonymous
    Guest

    I have shared this previously, but, to nibbler’s personal example, when I was asked to teach the oldest youth Sunday School class, my Bishop told me:

    Quote:

    These kids have been taught really well how to read a flight manual. Now they need to learn to fly their own planes.

    The issue, imo, is NOT the concept of “with exactness” but rather the tendency to remain children of God and never move into spiritual adulthood – as Hawkgrrrl says, to not become adults of God.

    #287823
    Anonymous
    Guest

    I’m curious. I’ve often found that as Latter-day Saints we often talk that “We are not a works church” but the “with exactness” philosophy actually plays into the work theology by implying that if we are ‘exact’ in our obedience the Lord will be “bound” by our actions. I would enjoy reading where Jesus endorses “exactness” because everything I read from him seems to imply that seeking “exactness” leads to a clean outer vessel and a dirty interior (see his feeling on Pharisees).

    I believe that once you fall into the exactness trap you’re in a place where you don’t worry about who you are but what you do–which, to me, is the opposite of what Christ taught. I could be wrong and would welcome further insight.

    #287824
    Anonymous
    Guest

    VikingCompass wrote:

    I have never been in a ward other than a “No Fun on Sunday” Mormons.

    Ha, right there with you. I chalk it up to human nature… people can see what you are and aren’t doing on Sunday and if people can see something then they might use what they see to judge and elevate themselves above others. That goes in every walk of life.

    Hey, it could be worse… ever been in a culture dominated by the “No Fun on Days Ending In Y” group? You’re having a conversation about a TV show and someone interjects: We don’t watch TV in our home because we think it’s a bad influence. :yawn:

    Old-Timer wrote:

    I have shared this previously, but, to nibbler’s personal example, when I was asked to teach the oldest youth Sunday School class, my Bishop told me:

    Quote:

    These kids have been taught really well how to read a flight manual. Now they need to learn to fly their own planes.

    The issue, imo, is NOT the concept of “with exactness” but rather the tendency to remain children of God and never move into spiritual adulthood – as Hawkgrrrl says, to not become adults of God.

    Yeah, and I believe it takes a special environment to allow that to happen. I think we could do a better job of allowing people to transition into an adult of god. Sometimes the “with exactness” translates into frowning on any deviation from a norm with no regard for the uniqueness of the individual and how god might see them.

    So going back to my original comment and tying it into yours… my way forward is to find my exactness and be exact to that.

    #287825
    Anonymous
    Guest

    nibbler wrote:


    Yeah, and I believe it takes a special environment to allow that to happen. I think we could do a better job of allowing people to transition into an adult of god. Sometimes the “with exactness” translates into frowning on any deviation from a norm with no regard for the uniqueness of the individual and how god might see them.

    “With Exactness” is a fully, purely, and truly LDS concept that creates an environment where we can make the Gospel “easy” by breaking it down to a series of -behaviors and actions. As offense as it is the Pharisees were the masters of “exactness”, as Latter-day Saints aren’t we called to a higher calling that is more than a simple “do this–get that” philosophy?

    #287826
    Anonymous
    Guest

    VikingCompass, “do this, get that” is a universal truism – and I mean, generally speaking, a literal truism. There are millions of possible examples, so I will mention only one. People who eat poorly and don’t exercise in any way end up with physical and medical issues, and those issues are more extreme the less well people eat. The general concept is that we reap what we sow – and Jesus taught that explicitly.

    The Sermon on the Mount is chalk full of “do this, get that” statements, starting with a list of things people can do / characteristics people can develop that will make them “blessed” – with a specific “get that” attached to each “do this”. Jesus then goes on to say clear “do this, get that” things like:

    Quote:

    “If ye love me, keep my commandments.”

    Quote:

    “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”

    Quote:

    “Except a man be born again, he cannot see the kingdom of God.”

    There are hundreds of examples, so I will stop at the first three that popped into my mind.

    The issue I see is NOT the concept of “do this, get that” but rather the exact nature of each example. Some are wonderful and obvious; some are great and somewhat obvious; some are good or reasonable but not as obvious; some are not so good or even bad but not as obvious; some are really bad and either obvious or not; some are horrible and obvious; some are beyond abominable and obvious. Interestingly, however, the judgment along the good/bad scale can vary among people – as can the degree of obviousness.

    Thus, I am left with knowing that “with exactness” can be good OR bad – as can “do this, get that”. It’s not the existence of those concepts that is the issue; rather, it’s the nature of each and every example – and the extent to which they are compelled. As Roy, I believe, has said here in the past (sorry if it was someone else), it also is the human tendency to confuse formulas with patterns – turning general concepts into universal absolutes.

    #287827
    Anonymous
    Guest

    This is clearly one of the reasons you & I need to be actively engaged in Church. (whatever that means.)

    If nothing else, to remind people that exactness does not equal perfection.

    I have not seen it emphasized in our stake or maybe I’m not listening very well.

    If you have ever supervised people at work, there are times you want them to perform their tasks exactly.

    There are other times you want them to use their own initiative & make their own decisions.

    When they are wrong, I expect them to admit it or ask questions if they are not sure.

    Above all, learn something from the experience.

    To carry this to an absurd level, imagine a Stake President deciding that the goal for the coming year is to live the gospel exactly as the Church wants us to. When we do that, we will eliminate the Sacrament Meeting from our schedule. (silly I know)

    There will always be people in the Church who will take a very good talk & turn it into exact rules to live by.

    And if there members that don’t live the same rules exactly, they are wrong & we are right.

    It is hard to live with some times. It is part of life unfortunately.

    I refuse to look at the gospel that way. I can tell, you don’t either.

    #287828
    Anonymous
    Guest

    Quote:

    Obedience and Authority

    Obedience is compliance with commands given by an authority figure. In the 1960s, the social psychologist Stanley Milgram did a famous research study called the obedience study. It showed that people have a strong tendency to comply with authority figures.

    Milgram’s Obedience Study

    Milgram told his forty male volunteer research subjects that they were participating in a study about the effects of punishment on learning. He assigned each of the subjects to the role of teacher. Each subject was told that his task was to help another subject like himself learn a list of word pairs. Each time the learner made a mistake, the teacher was to give the learner an electric shock by flipping a switch. The teacher was told to increase the shock level each time the learner made a mistake, until a dangerous shock level was reached.

    Throughout the course of the experiment, the experimenter firmly commanded the teachers to follow the instructions they had been given. In reality, the learner was not an experiment subject but Milgram’s accomplice, and he never actually received an electric shock. However, he pretended to be in pain when shocks were administered.

    Prior to the study, forty psychiatrists that Milgram consulted told him that fewer than 1 percent of subjects would administer what they thought were dangerous shocks to the learner. However, Milgram found that two-thirds of the teachers did administer even the highest level of shock, despite believing that the learner was suffering great pain and distress. Milgram believed that the teachers had acted in this way because they were pressured to do so by an authority figure.

    Factors That Increase Obedience

    Milgram found that subjects were more likely to obey in some circumstances than others. Obedience was highest when:

    Commands were given by an authority figure rather than another volunteer

    The experiments were done at a prestigious institution

    The authority figure was present in the room with the subject

    The learner was in another room

    The subject did not see other subjects disobeying commands

    In everyday situations, people obey orders because they want to get rewards, because they want to avoid the negative consequences of disobeying, and because they believe an authority is legitimate. In more extreme situations, people obey even when they are required to violate their own values or commit crimes. Researchers think several factors cause people to carry obedience to extremes:

    People justify their behavior by assigning responsibility to the authority rather than themselves.

    People define the behavior that’s expected of them as routine.

    People don’t want to be rude or offend the authority.

    People obey easy commands first and then feel compelled to obey more and more difficult commands. This process is called entrapment, and it illustrates the foot-in-the-door phenomenon.

    Having grown up my entire life around authoritarian figures, family and other wise; I have spent the rest of my time trying to understand both why I would do things I never would normally do and others as well.

    I’ve come along way and while co-operation is paramount in any society obedience with exactness is an example of a society that went horribly wrong with ethics. Mostly because there is no positive value in it as a whole system of life approach. Second because it has very serious negative emotional consequences.

    It is the racer oppositely autonomous, becoming and inoculation to becoming an automaton. I was not able to inwardly feel emotion the more I surrendered my will to others with exactness, because I couldn’t feel like a human being(after all obedience with exactness is what automaton or robots are for. But not animals much less humans.

    I final scope I can understand how and why it takes place now. But a life with obedience with exactness is no life at worth anything at all. I would rather have all the self learning and exploring and trying to find what’s right on my own by my own experience and by meta data studies then get blessing of all the world and universe combined and sacrifice that for them.

    It highlights what it means to live and love a life worthwhile. Something Thomas Jefferson knew well. As did the Haitians and others. When I hear such things I just laugh now, make a joke on the inside and reframe it to something far more healthy –Co-operation of society to get things done. A relationship of give and take based in both needs.

    #287829
    Anonymous
    Guest

    As an aside, my wife who is a TBM women I love dearly but not American sees this not as a gospel thing but an American culture thing that Americans and American authority are obsessed with. She sees it distinctly in that light and not as a gospel topic. She hates that part of our culture with a passion even while being very TBM. Because it wasn’t emphasized in the church where she grew up. She sees it as an American cultural attitude she hates to death. It’s interesting but the Lego movie has become very popular amount those I know who have grown up in this type of culture, even outside of America to many of my friends HK or japan.

    #287830
    Anonymous
    Guest

    There is so much I would like to say on this topic, I just hope I don’t run on for pages.

    1. With exactness is born of fear. It’s not an unjustified fear, but fear none the less. America perfected “exactness” following 2 horrific World Wars. We no longer were explorers, we were followers. War had hurt, the wars hadn’t even been ours, but we didn’t want to go back. We still don’t. The initial ideas were that if we were a diligent Judeo-Christian, hard working society we could keep the world from repeating the 2 atrocities that had already cost us too much.

    2. No matter what we as members imagine – our church is effected by Society. Food storage, fast offerings, etc were all affects of WWI, the great depression, and WWII. We don’t ever want to be caught like that again.

    3. How to behave on Sunday – and even Monday Nights for FHE were created in the 1960’s and 1970’s. I believe they were leaderships fear of the American Culture change. I say this because I have heard plenty of Sabbath activities that were practiced by the members in the 1960’s and 1970’s that are now no-no’s on the Sunday School list. My mom’s a convert some of her favorite memories were Sunday soda shop stops with the Young Adults in her ward. Or a restaraunt for dessert after a fire side. An older family friend remembers selling lunches between sessions of Stake Conference, and having picnics with with those lunches. Mother’s Day brunch was not frowned upon when I was a girl in 1970 – and living in Provo. Everyone did it. Now we have lists. Time though can do miraculous things.

    4. Each ward has it’s own energy. I grew up in a very business like, upwardly mobile ward. We had fun, but we were competitive. Our “churchness” was part of the competition. No one ever said it, but it was always there. About 20 years ago my parents moved to a neighboring stake and ward, less than 15 minutes away from the one I grew up in. This new ward is the warmest, most embracing, fun, jovial, social ward I have ever seen. These people serve food at everything. And it’s not chips and store bought goodies, no. The High Priests regularly make homemade fresh waffles on the 4th Sunday – for any and all who wish to eat. The ward is constantly hosting some fun dinner, game night,etc. at people’s homes. Moreover – everyone in the ward travels. A lot. It isn’t weird for the Jensons to be out of town for the next month. No one panics. If the Jensons went some where exotic like Italy – they host the ward to slide shows, fun foods, a small culture night. The Exactness they are working towards is “Welcome – Glad to have you.”

    5. My last thought is – you can affect the change. I have lived in the same house for 18 years. I have been a member of 4 different wards, based on boundary changes. Rumor is we have another one coming up in September. In that time I have served and observed – people make all the difference. I have seen letter of the law leaders become spirit of the law leaders. I have watched angry people drive people away. I have seen hard line people softened by gentle messages from people who care. You can be that person. Seriously.

    *For the record I know what you are talking about, a boy quit dating my daughter because we went on family bike rides on Sunday when she was a girl and now her dad is inactive – so clearly our Sabbath day activities cast us out. Bummer for him. She is a cool girl. He missed it. His loss. Our gain. Still bike riding on Sundays. 🙂

    #287831
    Anonymous
    Guest

    Another sign this, in the worst children’s book I have ever read. Teaches this to primary kids. I didn’t know what a toxic children’s book was till I read this. Eek, way out of line. We can do better.

    Quote:

    One of Jesus’ most transformative insights is that spirituality is an inside job. At a time when righteousness was equated with exact observance of rules, Jesus taught that God is concerned not so much with our actions as with the motivations behind them. There are only two commandments, and they are both love.

    What, then, is the role of works? Paul teaches that loving intentions [footnote: I mean here true intentions, not the kind of weak intentions that are little more than a wish] will naturally result in good works. But it is dangerous to focus on works at the expense of love, because even the greatest works are spiritually meaningless without love. 1 Cor. 13:1-3.

    This is wonderful theology but an administrative nightmare, because love is difficult to measure. A system that finds it necessary to assess the spiritual worthiness of individuals will almost inevitably fall back on works because they are concrete and measurable. Either you have paid your tithing or you haven’t. Only God can know whether you paid your tithing out of love, so human administrators gradually lose interest in intentions altogether. Focusing only on correct actions, we find ourselves back with the Pharisees.

    This, of course, is the current state of the Mormon church. We give constant lip service to Christ’s atonement, but our highest aspiration is never to come within a hundred feet of it. If only we can prevent people from performing wrong actions, we think, they can return safely to heaven, untouched by the world and I would add, untouched by Christ’s grace.

    This clearly is the view of Wendy Watson Nelson, author of the new Deseret Book publication, The Not Even Once Club, “an adorable and appealing . . . story that will help [children] choose for themselves to keep the commandments and to never break them. Not even once.” (http://deseretbook.com/Not-Even-Once-Club-Wendy-Watson-Nelson/i/5097848)

    In the book, Tyler, a boy who is new in his ward, is invited to a kids’ clubhouse filled with candy and games supplied by the kids’ Primary teacher, Sister Croft. Tyler gains entrance to the club only by passing a test of ordering lemonade rather than coffee, tea, or alcohol at an imaginary restaurant and promising never to “break the Word of Wisdom, lie, cheat, steal, do drugs, bully, dress immodestly, or break the law of chastity. Not. Even. Once.”

    The problem with Sister Nelson’s book is that it is evil. Satan wanted to shepherd everyone to heaven by coercing us to perform correct actions, regardless of our intentions. Version 2.0 of Satan’s plan replaces hard coercion with soft coercion: a lonely Tyler agrees to obey the commandments so he can be accepted into a group, and the other kids get “jars of pretzels and popcorn and candy” from Sister Croft “as long as we keep the promise.” (Sister Croft will surely buy each of the kids a car if they go an a mission, too.)

    Missing from this story is the central element of Christ’s teaching and atoning sacrifice: love. What if Tyler wants to follow the commandments because he loves other people so much that he would not want to hurt them by lying, cheating, stealing, or bullying? What if Tyler chooses to live the Word of Wisdom and the law of chastity because he loves God and wants to show his gratitude for God’s gift of a body?

    Perhaps the gospel is not about avoiding “stains” of the world, but about filling ourselves with a love so powerful that it transforms our very being, changing us from selfish wretches into people who will give our lives to our precious sisters and brothers and to that God whose love lights the whole world. The reward for this kind of dedication is not pretzels and candy or a mess of pottage, but the realization of our own divine nature.

    Then there is the standard of perfect obedience to commandments. This is, of course, a doctrinal impossibility. Romans 3:23. But it also has serious psychological repercussions. Richard Beck writes [http://experimentaltheology.blogspot.com/2013/05/elizabeth-smart-and-psychology-of.html] that we tend to think of sin in one of two ways. We sometimes use the food-based metaphor of purity in which a person, like food, becomes permanently contaminated by sin. Or we use metaphors of mistake or stumbling, in which we correct our errors or pick ourselves up and continue on.

    Beck notes that Christians generally use the purity metaphor only for sexual sins (loss of female virginity in particular), but Sister Nelson applies it here to all sins. Even a single sin breaks the promise and leads to expulsion from the club (and loss of candy!). This book does not anticipate failure or provide guidance when a child inevitably sins. [footnote: In the parent’s guide at the end of the book, in tiny print, there is a section on repentance. It comes right after a paragraph urging exact obedience.] One of Satan’s great tactics is to cause people to believe that Christ’s atonement does not exist, that they are permanently irredeemable. This book plays into that thinking, setting children up for shame and humiliation.

    As it turns out, mistakes are not only inevitable but are necessary for growth. There is some scriptural evidence of a positive correspondence between the magnitude of our mistakes and our potential for growth. Jesus taught that the debtor who owes the most is the most grateful when the debt is forgiven. Luke 7:36-50. Jonah jumped ship, Peter denied Christ three times, Paul persecuted the faithful, and Alma the Younger seems to have committed every single sin on Sister Nelson’s list. [footnote: There is no word yet on the availability of narcotics during Book of Mormon times or whether Alma the Younger wore an off-the-shoulder tunic.] Not a single one of these prophets—or any prophet, or Sister Nelson, or any human being—comes anywhere close to the Not Even Once Club. The purity standard is not only impossible; it prevents us from growing to become like God.

    What I wish with all my heart to tell Tyler is that God loves him no matter what. God’s love is the very air in which we live, and move, and have our being. The only suitable thanks for such an incomprehensible gift is to embody it, to reflect that love back to God and to all of God’s children. That love is its own reward. There is no other test or prize. There are no ruined flowers or licked cupcakes. There is simply One whose heart swells wide as eternity with love. That is the only story worth telling.

    http://rationalfaiths.com/satans-plan-2-0-deseret-book-edition/” class=”bbcode_url”>http://rationalfaiths.com/satans-plan-2-0-deseret-book-edition/

    First time I have ever deny the need to ban a book from my house. :?

    #287832
    Anonymous
    Guest

    I read your post yesterday while waiting in the doctor’s office, VC, but didn’t have time yesterday to answer. Frankly, I couldn’t agree more with what you said. I think it is very easy to get caught up in all the other stuff and forget the core principles of the gospel because we’re trying to be too exact with something that’s really not very exact – there is no quantitative measure for loving your neighbor or loving God. Thanks for the post.

    #287833
    Anonymous
    Guest

    Quote:

    there is no quantitative measure for loving your neighbor or loving God

    Amen. That is the real issue – that the things that are the most important are immeasurable and that humans are naturally inclined to measure.

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