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February 22, 2016 at 6:31 am #209569
Anonymous
GuestI think one could make a strong argument that the Church lags miserably when it comes to major societal changes: civil rights, suffrage, polygamy, homosexuality, transparency, feminism, politics (for some, at least) … I would expect God’s one true Church to be a beacon of change – if you think about the Church as described in the Book of Mormon… it was leading societal and political, not being led. Why is this the case? You’d have to argue that either God doesn’t care about these things, or the God isn’t getting through. And if you argue that God isn’t getting through, then isn’t that the definition of apostasy?
On the one hand, you could argue that God has turned over Church leadership multiple times, so any issues with “deaf” leaders could be improved by upgrading over time. And in recent years, he’s had a large selection (15 million) to choose from. But there’s a problem with his system. If you have enough “deaf” leaders, then they will eventually lack the ability to select the people that God knows will be receptive— then (naturally, I would argue) nepotism and favoritism can set in, and it’s not hard to get to a place where there’s a significant disconnect with God’s will.
I’m not saying the Church is in apostasy, but when you look at the way the Church has lagged painfully on social change, the only other option is that God doesn’t care about the liberation of women, minority rights, or understanding the gay community. Thoughts?
February 22, 2016 at 9:11 am #295518Anonymous
GuestI really need to hear the discussion on this one because my husband and I had a long talk on a car ride and I came away with this: All these things you’re upset about, even some of the ones I can agree with you on? They don’t matter as much as keeping men active in the church. Even the change we could both agree should happen can’t happen at the expense of losing men. And that the essence of conservatism is dealing with things as they really are, not as we wish they were. If men don’t have the purpose and position that comes with priesthood in the LDS church, they just won’t be there. And, he said, if you think I’m wrong, just look at the rest of Christendom. I’ve wished that he could see the church through my eyes, that he could
bea woman for awhile. Then I thought about his sisters, the closest approximations of my husband as a woman that I’m going to get. And they’ve left the church. February 22, 2016 at 12:52 pm #295519Anonymous
GuestThe topic of “why are we always so behind the times on important issues instead of leading” is an area I struggle with and I have had some of the same thoughts as you. Given the rise of snufferism, we are not alone. What gets me even more is that so many revel with pride in that it is us against the word, not realizing to me it looks like we are some of the last to hold on to errant “traditions of our fathers” Sent from my iPhone using Tapatalk
February 22, 2016 at 1:13 pm #295520Anonymous
Guestmarty wrote:Why is this the case?
I imagine leaders have full faith that they are stewards of doctrines that reflect their concept of god, something that should remain the same yesterday, today, and forever. Leaders may have faith that certain types of changes would undermine existing doctrines. I hear this concept in church lessons all the time; the church will remain steadfast while the world deteriorates around us. The contrast between good (church) and evil (the changing world) will only grow with time. In that type of environment I’d expect there to be lags when it comes to societal changes.
The church lags in many areas. Admittedly my memory isn’t the best but back in the day I remember the church lagging in establishing a decent internet presence. I remember the church having no real offering to speak of and each ward had their own website. The church moves slowly. I suppose there are some benefits to moving slow. Missteps on the bleeding edge are avoided but we may run into trouble on the other extreme, missteps in moving too slowly.
marty wrote:I would expect God’s one true Church to be a beacon of change…
I get the feeling that there are many people that would expect god’s one true church to be a bastion of conservatism, this going back to the idea that if god doesn’t change then why should his church?
Conservatism seems to be the path for most churches. Once you write something in stone the situation almost requires a reformer (Jesus, Martin Luther, John Calvin, Joseph Smith, etc.) to come around in order to shake things up.
Today’s church is very different than the church back in the days of JS. Back then the church had a confident (to put it mild) leader in his mid 20s that set out to make lots of changes to bring the church in line with god’s will. As a side note, moving faster than caution would dictate brought us doctrines like polygamy, being agile can have it’s pros and it’s cons.
Now we have an aged leadership. There’s a phrase about old dogs and new tricks.
I get the impression that they are more comfortable adhering to what has already been revealed, which doesn’t inspire the types of changes we saw in the early church.
To end my ramblings, there are pros and cons. The pros: you know exactly what to expect when you go to church every Sunday. The cons: you know exactly what to expect when you go to church every Sunday.
marty wrote:…if you think about the Church as described in the Book of Mormon… it was leading societal and political, not being led.
Yes and no. I remember a few themes in the BoM where they basically say (huge paraphrase time): sure go along with whatever the majority says, that’s cool, but when the majority goes against god’s will he’ll destroy the people. I see that same sentiment expressed in the modern day church. In that case there is acceptance of a new societal trend but they make it clear that the change was not god’s will.
To understand the position, I think we can all agree that not every societal change is good. I think that these days leaders are comfortable with letting the world vet change.
February 22, 2016 at 2:10 pm #295521Anonymous
GuestWhen you ask is it “of God” I think you need to define what “of God” means. For me, it means “is it consistent with basic principles of human relationships”. My answer is that the idea of treated others with equality, with kindness, with respect, and giving equal opportunity is a good thing. It is part of being fair, even-handed, moderate, temperate etcetera — all the virtues you read about in the scriptures.
I will say this — I was raised in a socialist country, and the way feminism was implemented by many people, male and female, was NOT of God, in my view. Although I personally agree with the premises of feminism, I found people would openly ridicule you in front of others if you slipped up in your language — such as using a male pronoun in a sentence referring to a gender-neutral situation. I once referred to a position on a board that I held as Chairman of the such and such committee. A woman corrected me saying ‘ChairPERSON”. I replied, no “ChairMAN”, because I am a male and I held that position. There is nothing wrong with what I said. She didn’t like it, but this kind of societal discipline that has you on edge where you can’t even refer to your own gender in a sentence was annoying to me. This would happen ALL THE TIME. Then I came to America and was asked how I wanted to be introduced at a business meeting. I mentioned “Chairperson of the Business Development Committee”. The person doing the introducing said “would you mind if I called you the Chairman?”. To him the distinction was not relevent, apparently, since I am a man and the same level of social engineering has not apparently hit my state yet..
Once I used the phrase “Madam” in an elevator and a woman in the elevator, which was crowded with managers, a few of my students, and others I didn’t know — the woman chewed me out about it. Telling me the term was used to describe a woman who runs a brothel. In front of everyone. It was uncomfortable and aggressive to be dressed down that way in front of so many people. And I didn’t agree with it. A better approach would have been to pull me aside and kindly educate me about the meaning of the term as she saw it. I would have appreciated it as I am naturally curious about the perspectives of other people…In all the literature I had ever read, I understood it to be a term that showed respect. Perhaps it didn’t mean that, and I was wrong (I have never used the term again), but the way the person chewed me out in front of all those people did not engender support for her particular cause on my behalf.
I also object to people labeling differences of opinion as phobias — a form of mental disorder. The term “homophobic” is rampant in my home country, when people disagree with homosexuality on religious grounds. I am not unfriendly to people who are attracted to members of the same sex, and posting here as augmented my empathy and support significantly to the point I see it as a natural disposition and not a disorder, but a biological state, that I accept in others. But I still object to labeling people who have a difference of opinion as possessing a phobia — just as I object to labeling people who are gay as having a disorder.
These things happened 30 years ago but I remember how these people made me feel at the time in front of other people. Dressed down, and walking away wondering how they would expect me to be a proactive advocate from their cause when they felt they had to alienate me in front of others when I slipped up in my language. And I had many other experiences like these, even though in my heart, I am supportive of women. Many others. The repetition got me.
February 22, 2016 at 7:36 pm #295522Anonymous
Guestnibbler wrote:
I get the feeling that there are many people that would expect god’s one true church to be a bastion of conservatism, this going back to the idea that if god doesn’t change then why should his church?Yeah, I guess “change” is a loaded word, isn’t it?
I would argue (possibly to the choir here) that our Church was founded in progressivism and has these principles baked in, but somewhere along the way conservatism hijacked the message.
For example, “if there is anything of good report or praiseworthy, we seek after these things” … Combined with “we believe God will yet reveal many great and important things…”
Even if you maintain that God doesn’t change, it’s impossible to argue that society doesn’t change for the better. Slavery, women as property, democracy, science… Who better than God to help us identify those new movements that are praiseworthy so we can be early adopters?
By hunkering down in conservatism, I feel like we’ve missed the boat on many praiseworthy things, with arguably little benefit, unless you count all the men having the same haircut, clean shaven look, and wardrobe as a positive thing.
So, I get your point, but I think ultra conservatism is very poorly supported by our own Church’s teachings.
February 22, 2016 at 10:17 pm #295523Anonymous
GuestQuote:I really need to hear the discussion on this one because my husband and I had a long talk on a car ride and I came away with this: All these things you’re upset about, even some of the ones I can agree with you on? They don’t matter as much as keeping men active in the church. Even the change we could both agree should happen can’t happen at the expense of losing men. And that the essence of conservatism is dealing with things as they really are, not as we wish they were. If men don’t have the purpose and position that comes with priesthood in the LDS church, they just won’t be there. And, he said, if you think I’m wrong, just look at the rest of Christendom.
This is an interesting question, though. Why are men so much more important to retain than women? It’s because of the assumption that an active father will mean an active family, but an active mother just means one person. I don’t think that’s necessarily even true, but it’s certainly what the church thinks. I can’t help but suspect that it’s economically motivated by idea that men are the tithing payers, that men tell their wives what to do (e.g. whether the wives are “allowed” to go to church as in sexist cultures), and that men are potential leaders while women drain resources and are an expense, particularly if they and the children attend but the father doesn’t go and doesn’t pay tithing. The other issue with these assumptions is that “things as they really are” is male privileged and “as we wish they were” is treating women and minorities like they matter at all. The problem with this thinking is that the church isn’t actually dealing with “things as they really are.” Women are earning money. Single people and gay people and people of color do need salvation also. The worth of souls is great, but apparently the worth of white dudes is priceless.
tl;dr: I don’t know if feminism is of God, but I know for damn sure that sexism is not.
Quote:
I’ve wished that he could see the church through my eyes, that he could be a woman for awhile. Then I thought about his sisters, the closest approximations of my husband as a woman that I’m going to get. And they’ve left the church.Boom.
February 23, 2016 at 12:39 am #295524Anonymous
Guesthawkgrrrl wrote:Why are men so much more important to retain than women?
As a guy I can’t think of why. Maybe out on the frontier you needed someone with larger physique to chop down trees and build cabins and such, but there are days were my biggest muscular activity is an emphatic click of the mouse when I post a reply on a blog when I am ticked off.
hawkgrrrl wrote:men tell their wives what to do
😆 😆 😆 😆 😆 February 23, 2016 at 12:50 am #295525Anonymous
GuestWhen it comes time to promote a branch to a ward or create new wards/stakes one of the stats they look at is the number of MP holders. For better or for worse growth is measured in part by the number of men. It’s an extension to the problem where men are the only gender that can staff most of the callings that are “required” to run a ward. Edit: I just peeked at the handbook and the bar is set lower than I expected. In the US the expectation is one active MP holder that is a full tithe payer per 20 members. Wards have a threshold of 300 members, so at least 15 MP holders.
February 23, 2016 at 2:16 am #295526Anonymous
Guestnibbler wrote:When it comes time to promote a branch to a ward or create new wards/stakes one of the stats they look at is the number of MP holders. For better or for worse growth is measured in part by the number of men. It’s an extension to the problem where men are the only gender that can staff most of the callings that are “required” to run a ward.
Edit: I just peeked at the handbook and the bar is set lower than I expected. In the US the expectation is one active MP holder that is a full tithe payer per 20 members. Wards have a threshold of 300 members, so at least 15 MP holders.
Are you sure that wasn’t just for singles wards?February 23, 2016 at 2:32 am #295527Anonymous
GuestYes, it is – and, no, it isn’t. As with many, if not most, things, it depends entirely on how the term is defined.
There is a long way to go, imo, in the LDS Church, but it a lot to ask of leaders who were raising kids during the 50’s, 60’s and 70’s – which was the height of social conservatism in the Church.
Also, just to say it:
The quickly moving, changing, evolving days ot the Church were its most volatile, with the most drastic persecution, schisms and near destruction. Change at the ideal pace is an incredibly tricky thing – and, depending on the issue, moving more slowly than the ideal can be better than moving too quickly. Moving more quickly can be better, as well, but, as a general rule, organizational change leans toward caution – unless a crisis is perceived and quickness is required to avoid becoming obsolete.
The LDS Church still is one of the most stable denominations in the world, so there is little incentive to make drastic changes in an accelerated manner. I actually have been surprised at how much has changed in the last couple of decades – even, again, as I would love to see much more change at a faster pace.
February 23, 2016 at 12:27 pm #295528Anonymous
GuestLookingHard wrote:Are you sure that wasn’t just for singles wards?
Sorry for the thread-jack in advance. I went back and checked again. Here’s a highlight of the specifics for a ward, there are different numbers for a branch:
Ward:
300 members (US and Canada), 150 members outside the US and Canada. What’s interesting is that there is no distinction that the members be active.
15 active, full tithe paying MP holders that are capable of holding leadership callings. Here it says “all” new wards, there’s no provision made for the reduced membership requirement for other countries.
The general ROT is one active, full tithe paying MP holder per 20 members, if a ward has more than 300 the requirement is higher. E.g. if there are 500 members the requirement is 25.
YSA Ward:
Normally require a minimum of 125 active members. Here they do make the distinction of whether or not a member is active.
The standard number of MP holders for regular wards still applies (one per 20 members).
There’s another rule stating that a YSA ward shouldn’t have more than 225 active members. Any more than that and a new YSA ward should be created. Of course how you get two units of 125 active members out of one unit with 225 active members is a bit of a mystery, but that’s what it said. I still haven’t figured out celestial math. 12… or 15 apostles. 1… or 3 gods. 100%… or 0% HT.
February 23, 2016 at 3:09 pm #295529Anonymous
GuestSorry. I was trying to make a joke on the imbalance of men to women ratios in general in YSA wards. Bad attempt at a joke and probably something I should not joke about. It is a serious issue that I feel very bad about. I have VERY close relatives that are affected by this. Sent from my iPhone using Tapatalk
February 23, 2016 at 3:46 pm #295530Anonymous
GuestRegarding the pace of change: there’s a sweet spot, to be sure. My husband’s conservative approach is born of his fear of going too far. Because you don’t know you’ve gone too far until you have. He thinks, okay, we quickly overcompensate and ordain women, the unintended consequences kick in, and in one generation we’re a gutted denomination with chapels full of old women bringing their grandchildren to church. To which I say, Hello, have we met? I have never agitated for ordination. I’m okay with a very cautious approach to that issue. But a 21st-century church that just reaffirmed its belief in polygamy as a God-ordained construct, and with temple rites that subordinate women, and still relatively few ways for women to participate in decision-making should also wonder if it’s gone too far. How many unworkable, contradictory and offensive things can be said before a different set of unintended consequences kicks in?
I really think we’re in a different age and can’t look to the past to calibrate timelines for change.
February 23, 2016 at 4:04 pm #295531Anonymous
Guesthawkgrrrl wrote:
tl;dr: I don’t know if feminism is of God, but I know for damn sure that sexism is not.
As a church we’ve finally gotten to the point of saying the words, “The priesthood ban was racist.” But we can’t seem to get a discussion about sexism going.It was heartening to hear my husband say that he would be happy with the decanonization of Section 132.
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