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  • #210392
    Anonymous
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    I attended a PH Leadership meeting yesterday and one of the talks really bothered me. One of the SP counselors started with the story related by Elder Lynn G. Robbins in the October 2014 General Conference of an experience with President Boyd K. Packer:

    Quote:

    “Which way do you face?” President Boyd K. Packer surprised me with this puzzling question while we were traveling together on my very first assignment as a new Seventy. Without an explanation to put the question in context, I was baffled. “A Seventy,” he continued, “does not represent the people to the prophet but the prophet to the people. Never forget which way you face!” It was a powerful lesson.

    The whole talk is here:

    https://www.lds.org/general-conference/2014/10/which-way-do-you-face?lang=eng

    The SP counselor made the point that as PH Leaders, we need to be very aware of the way that we face. Following the prophet = loving God and keeping the first and great commandment (to love God). It was actually stated that the prophet will never lead us astray and there were some vague references to the new policy of the church on SSM. I was squirming in my seat and very uncomfortable, but I looked around and no one else seemed to be bothered like I was.

    I have no problems with striving to keep the first and great commandment, but I feel like the SP counselor twisted this talk to equate following the brethren with following God. I got the impression that the SP counselor felt that there was absolutely no way to question the brethren without facing the wrong direction.

    I’m sure there are others here that would have been squirming too. How can I make peace with this?

    #306943
    Anonymous
    Guest

    I might not have squirmed as I might have moved to the foyer.

    Sent from my iPhone using Tapatalk

    #306944
    Anonymous
    Guest

    LookingHard wrote:

    I might not have squirmed as I might have moved to the foyer.


    Yep. I didn’t like the talk when it was given and it doesn’t improve with age. I think your presidency guy is right on, meaning I think his interpretation is the intended message of the talk. A further message of the talk, IMO, is that leaders are always right even when they’re wrong and either way apologies are not necessary and they represent the church to you and not the other way around.

    All that said, I can’t answer your question. I put it on the shelf.

    #306945
    Anonymous
    Guest

    My Bishop has said something similar about being in line with the Brethren. It always sounds like an Amway Upline to me.

    You asked

    Quote:

    How can I make peace with this?

    For me I carry a booklet of handwritten quotes from previous church leaders that encourage us to not just blindly follow along. In those moments I read them over and over. I also look for gentle ways to present my differences or ways to share those quotes in public. My intent isn’t to cause a fight, it’s just to add thoughts.

    In a serious pinch I review all the “necessary” things lost over time. The 200 year pendulum of the church shows that what may be vital today (following the brethren) won’t be vital tomorrow. Give it to God.

    #306946
    Anonymous
    Guest

    Quote:

    Prophets through the ages have always come under attack by the finger of scorn. Why? According to the scriptures, it is because “the guilty taketh the truth to be hard, for it cutteth them to the very center” (1 Nephi 16:2), or as President Harold B. Lee observed, “The hit bird flutters!” Their scornful reaction is, in reality, guilt trying to reassure itself…

    I assume it was meant mainly to address the SSM question, and I think it’s extremely confrontational. ‘Scorn,’ ‘apostasy,’ ‘guilt,’ etc. That doesn’t feel like me. If he were here and I told him that, I wonder what he would say. I’m just a person who can’t do it anymore, can’t label and ostracize people who want the same things I want. Would he just say, “No, that is scorn. You’re an apostate.” It’s so harsh.

    I’m just thankful that even among my very orthodox friends, we rarely use his vocabulary.

    I cope with stuff like this by saying what I will do, not saying what the church should do.

    #306947
    Anonymous
    Guest

    My response would be something to the fact that my allegiance is to God first and foremost.

    #306948
    Anonymous
    Guest

    Quote:

    “Which way do you face?” President Boyd K. Packer surprised me with this puzzling question while we were traveling together on my very first assignment as a new Seventy. Without an explanation to put the question in context, I was baffled. “A Seventy,” he continued, “does not represent the people to the prophet but the prophet to the people. Never forget which way you face!” It was a powerful lesson.

    This is exactly what I feel the leaders of our generation fail to realize. A seventy should represent Jesus Christ to the people. Every member of the church has taken upon themselves the name of Jesus Christ, it’s not something special that is reserved for people with specific callings. By extension, being an apostle or a seventy does not exempt one from being in a position to receive instruction. Christ leveled the playing field. No one person is above another. The seventy can represent the people to the prophet because the people are Christ. The seventy can represent the prophet to the people because the prophet is Christ. We are all fellowcitizens.

    I respect that they are trying to run a worldwide organization and that requires order. Still, I don’t believe that translates to agreeing with church leaders on every point simply because of the position they hold.

    Quote:

    Prophets through the ages have always come under attack by the finger of scorn. Why? According to the scriptures, it is because “the guilty taketh the truth to be hard, for it cutteth them to the very center” (1 Nephi 16:2), or as President Harold B. Lee observed, “The hit bird flutters!” Their scornful reaction is, in reality, guilt trying to reassure itself…

    lol Everyone through the ages have come under attack by the finger of scorn… but the prophets get a pass. ;) The quote from scripture is taken entirely out of context. The line “the guilty taketh the truth to be hard…” is in reference to someone being chastised after having actually done something wrong. In the quote above it is being used as a dodge for when a prophet is being chastised (justly or unjustly). Someone is trying to use the scripture as a compliance tool. I see it as an abusive attempt to put someone in their place.

    The hit bird flutters?!?!? lol

    [smack] Look it fluttered. Proof of its guilt. [smack] [smack] That’s two for flinching.

    Once, just once I’d love to see someone get into a shouting match:

    Person 1: The guilty taketh the truth to be hard.

    Person 2: The guilty taketh the truth to be hard.

    Person 1: The guilty taketh the truth to be hard.

    Person 2: The guilty taketh the truth to be hard.

    Person 1: The guilty taketh the truth to be hard. Infinity. [person 1 walks off, proud of themselves]

    Person 2: [muttering] The guilty taketh the truth to be hard. Infinity +1.

    Just to prove a point of how meaningless the phrase actually is. Place one of the actors in the play in a position of authority and the debate ends quicker.

    #306949
    Anonymous
    Guest

    Forward.

    #306950
    Anonymous
    Guest

    It is easy to raise a hand and give a differing opinion when someone is inviting a dialogue and so hard to do when someone is lecturing/monologuing.

    My tolerance for the monologue is decreasing. I would be facing the exit and moving quietly that direction.

    #306951
    Anonymous
    Guest

    I find the whole experience awkward. First, God works through imperfect men. We know that. Those imperfect men NEED to listen to the people they are leading as valuable input into their decisions — lest their imperfections hurt a lot of people (as they have done in the past). So, Packer’s statement is one of authoritarianism, and implies that church leaders (Seventies) dictate, rather than listen, consider, and decide.

    Second, we know that ALL decisions are NOT completely inspired and directed by God. Uchtdorf indicated that past leaders have made mistakes. The Priesthood Ban Disavowal is a VERY good case in point. We also know that church leaders confuse opinion with doctrine all the time. Leaders NEED to listen to the membership and use their current opinions and dispositions to a) appraise readiness for change b) understand how the membership will react to proposed changes and c) make changes that are effective — that serve the members well, as well as the church as an organization.

    Third, we do know that prophets DO lead the membership astray. Again, the priesthood Ban disavowal is a good indication of this. BY entrenched that policy to the point future FP members quoted the ban as doctrine. And now, we found it wasn’t and that ALL racism is to be disavowed.

    I don’t know if this will ever change, this authoritarian style of leadership. I am just glad that I have learned to relate to my church, and stay a member, and supportive of family, in spite of it.

    #306952
    Anonymous
    Guest

    Thanks to everyone for your comments. I feel better now. Last Sunday was just a bad day overall for me at church due to all the black/white talks I heard. This was just the one that started things off and got me worked up. :P

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