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  • #210723
    Anonymous
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    I’ve had the same lesson for two consecutive weeks (I’m YW secretary and so I float between classes) and something struck me about the canonized account of the First Vision that I had never noticed before. We all know the story: Joseph asked God which church he should join, due to a religious revival in Western NY at the time, and God says he shouldn’t join any of them. The next words out of God’s mouth (assuming that this version is literally true) are kind of interesting:

    Quote:

    I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”

    God doesn’t say that the professors of these competing religions may be corrupt; he says that they are all corrupt. (I don’t know if God means only the religious leaders in upstate NY in 1830 were all corrupt, or if all religious leaders since the Apostasy are all corrupt. Modern Mormon thinking would probably exempt people like Martin Luther or William Tyndale, for example, since we have a lot of respect for their accomplishments.) God also calls them hypocrites, with the ‘drawing near with their lips’ comment.

    Anyway, it struck me… doesn’t this seem like a really unfair statement for God to make? There was an Apostasy going on; God knew there was an Apostasy going on and it was part of His plan. He seems pretty angry at a lot of people for not having the fulness of truth that He Himself was witholding. That seems a lot like, I don’t know, me being angry with my 13-year-old for not being able to drive a car, when it’s part of my plan as her mother for her to learn to drive when she’s 16. Was God just expecting that there wouldn’t be any religion for the 1,800 years or so that it took Him to restore the true church? Because even though He wasn’t communicating with humanity, a lot of humanity was longing to make a connection with Him, and organized religion is a natural outgrowth of that, and organized religion is going to have some sort of leaders (otherwise it’s not, you know, organized). But ALL of those people were corrupt?

    I remember from studying history in HS that there were some suuuuuuuuuper corrupt popes and stuff (that’s how there ended up being that whole Protestant Reformation, which is why there were multiple Christian churches, which is why Joseph Smith had to ask God which one to join instead of being Catholic by default like 1,000 years earlier). But I find it hard to believe that ALL religious leaders were corrput and hypocritical – that there weren’t any preachers or ministers who were honest, and well-meaning, and simply doing the best with the limited light and knowledge that God allowed them to have. And yet, God doesn’t say SOME of them are corrupt, he says ALL.

    Thoughts?

    #311377
    Anonymous
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    Joni wrote:

    … God doesn’t say that the professors of these competing religions may be corrupt; he says that they are all corrupt. …

    Anyway, it struck me… doesn’t this seem like a really unfair statement for God to make?


    Yes. And it seems to contradict what I think the first presidency said (that I could not seem to find in 20 minutes of looking) when they released a statement saying something to the effect that God used other religious leaders to further his work.

    #311378
    Anonymous
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    The first thing I find interesting is that the quote switches from paraphrasing in the beginning to direct quoting toward the end. JS was obviously comfortable with paraphrasing, so that later part must have been extremely important for him to remember it word for word. Note that the word “all” falls outside of the quoted portion, the word “all” appears in the portion that JS paraphrases.

    The quoted portion is a take on Isaiah 29:13 (and quoted by JC in Matthew 15:8-9)

    Isaiah 29:13 wrote:

    Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men

    The quoted portion could have been a continuation of paraphrasing an idea but JS transitioned over to quoting a familiar scripture to convey the meaning he (JS) wanted to convey. Isaiah 29:13 may seem like an isolated scripture for JS to be quoting but it appears directly after the infamous sealed book delivered to a learned man verses and immediately prior to the marvelous work and a wonder verses. I’m sure JS was very familiar with these verses and likely saw himself in them.

    Those are some interesting verses read in context and when using different translations. The verses are certainly up for additional interpretations.

    Joni wrote:

    doesn’t this seem like a really unfair statement for God to make?

    Are you willing to entertain the idea that perhaps god didn’t make that statement?

    You never know which Jesus is going to show up on the scene, the he that is not against us is for us Jesus or the he that is not with me is against me Jesus, just ask Luke. People probably end up having a vision of the Jesus that they want/are ready to see.

    #311379
    Anonymous
    Guest

    I have been thinking lately that it’s not actually the religions or the professors he’s talking about, rather the creeds. The gospel is the same whether taught by a Catholic priest, a Baptist minister or a Jehovah’s Witness. Their creeds, however, differ and to LDS understanding are corrupt. FWIW, I think our theology has done some of the same stuff even though we don;t have a professed creed. Credit where credit is due: I got the idea of this passage referring the creeds from Givens. I am also still pondering the idea.

    #311380
    Anonymous
    Guest

    JS certainly had a “thing” about creeds.

    Joseph Smith, History of the Church, vol 5, pg 340 wrote:

    Methodists have creeds which a man must believe or be kicked out of their church. I want the liberty of believing as I please, it feels so good not to be trammelled. It don’t prove that a man is not a good man, because he errs in doctrine.

    Joseph Smith, Manuscript History of the Church, book D-1, pg. 1433 wrote:

    I stated that the most prominent difference in sentiment between the Latter-day Saints and sectarians was, that the latter were all circumscribed by some peculiar creed, which deprived its members the privilege of believing anything not contained therein, whereas the Latter-day saints have no creed, but are ready to believe all true principles that exist, as they are made manifest from time to time.

    Of course it moves into a which came first territory? JS’s dislike of creeds influenced his vision or his vision influenced his dislike of creeds.

    One thing is for sure, it ain’t 1830 anymore.

    #311381
    Anonymous
    Guest

    Exactly, nibbler – I’m having to move away from the idea that these were God’s exact words. Especially if you look at the timing of this version of the First Vision – wasn’t it written down around the time the Kirtland bank collapsed? Which do I think is more likely – that God is some kind of unfair jerk who allows an apostasy to happen and then gets mad at everybody for not having the whole truth, OR, Joseph Smith was trying to bolster his claims of exclusive truth at a time when his reputation had taken a beating.

    That’s not to say that I think JS made the whole thing up… just that I don’t think we’ll ever know the full story. After all, no one else was in the room when it happened [/Hamilton].

    I do wonder what JS and his horror of creeds would think of our making the Articles of Faith required memorization for Primary children. Watch an eleven-year-old struggle through “paradisiacal” and tell me that kid REALLY believes what he is saying…

    #311382
    Anonymous
    Guest

    Joni wrote:

    I do wonder what JS and his horror of creeds would think of our making the Articles of Faith required memorization for Primary children. Watch an eleven-year-old struggle through “paradisiacal” and tell me that kid REALLY believes what he is saying…

    I have often wondered what Joseph Smith would think about the church were he here today. Is this what he envisioned? Would he even recognize it?

    In describing the FV, Joseph told of things that happened and he also quoted things that were said (but not necessarily verbatim). It seems to me that while this revelation and the Moroni visits had lots of “sensory experience” mixed with words, the later revelations were mostly sensory. I think that’s a huge limitation in recording revelation – it’s not really possible to put feelings and impressions into words.

    #311383
    Anonymous
    Guest

    I should add that I have no problem accepting the ‘God is an unfair jerk who punishes people for things outside their control’ hypothesis. I don’t much like it, but there it is.

    But here’s another question: in 1,800 years of human history, do we think JS was the only person who prayed to know which church was true? I very much doubt that. I’m sure that even some of these corrupt professors of religion who come in for God’s condemnation were praying to Him on a regular basis. So how is it that JS is seemingly the only person exempt from the apostasy? The true church hadn’t actually been restored yet, so the apostasy was still ongoing. What made JS’ prayer so uniquely sincere that it was worthy of being answered in person?

    #311384
    Anonymous
    Guest

    I’m struck by how similar it sounds to the story of David (granted David was called to be king by a prophet). Several others that looked more fitting for the job were passed up and David was chosen. David would go on to make some bad mistakes. It makes you wonder, would Eliab, Abinadab, Shammah, or any one of the seven other sons of Jesse been a better king had one of them been chosen instead of David… or would they have done worse things?

    Was the selection of David more to prove a point, to teach a lesson – e.g. the birthright shouldn’t default to the eldest and to drive that point home we’re going to pick the youngest (common theme in the Bible). If the selection of David was a teaching moment did it ultimately matter who was selected?

    Maybe JS was similar, we’re going to pick the weakest among you to drive home a point. In fact that was one thing that initially made sense to me when I was first investigating the church as a non-member. God picking some kid to usher forth his work. It sounded right up god’s alley.

    Joni wrote:

    But here’s another question: in 1,800 years of human history, do we think JS was the only person who prayed to know which church was true? I very much doubt that. I’m sure that even some of these corrupt professors of religion who come in for God’s condemnation were praying to Him on a regular basis. So how is it that JS is seemingly the only person exempt from the apostasy? The true church hadn’t actually been restored yet, so the apostasy was still ongoing. What made JS’ prayer so uniquely sincere that it was worthy of being answered in person?

    Maybe hundreds of other people were visited by god, it’s just that JS was the first one to get enough traction to become popular enough for a restoration to succeed. Maybe god is continually trying to restore the gospel and we make it the right time and the right place when we start to listen to the message.

    #311385
    Anonymous
    Guest

    I beat a quote that was shared some time ago by Sheldon to death, sorry to pull it out yet again but I believe it fits:

    William James, The Varieties of Religious Experience wrote:

    A genuine first-hand religious experience like this is bound to be a heterodoxy to its witnesses, the prophet appearing as a mere lonely madman. If his doctrine prove contagious enough to spread to any others, it becomes a definite and labeled heresy. But if it then still prove contagious enough to triumph over persecution, it becomes itself an orthodoxy; and when a religion has become an orthodoxy, its day of inwardness is over: the spring is dry; the faithful live at second hand exclusively and stone the prophets in their turn. The new church, in spite of whatever human goodness it may foster, can be henceforth counted on as a staunch ally in every attempt to stifle the spontaneous religious spirit, and to stop all later bubblings of the fountain from which in purer days it drew its own supply of inspiration.

    I believe we’ve seen many restorations over the years. Restorations tend to start coming from external sources when a group gets really insistent that they are in sole possession of all revealed truth.

    #311386
    Anonymous
    Guest

    Chicken-and-egg question: do we think Joseph Smith restored the Church because he was special, or was he special because he restored the Church? In honor of this blessed May the Fourth, was he Luke Skywalker, or was he Han Solo?

    I think you can make an argument either way, but I find that my personal philosophy demands an un-special Joseph.

    #311387
    Anonymous
    Guest

    Part of the restorationist movement was to believe in a need for old to be restored to new because all things were in a state of corruption. They were not looking for a “tweaking” or “correcting” …but a restoration. ( I hear similar cries today for loyalty to politicians who drum up emotional responses by declaring our country is completely corrupt and we need change…blah blah blah…when actually, there is corruption but I would rather live today than any other time).

    And there were many restorationist movements in that time. I don’t think JS was the only one making claims all creeds were corrupt. He was probably hearing that a lot from others around him too…including by those he was commanded not to join with.

    nibbler wrote:

    One thing is for sure, it ain’t 1830 anymore.

    We’re Christians now. We’re just like our brothers and sisters who follow Christ, with a twist of having authority to enhance the shared teachings. We can’t be isolationists, we try to walk the tight rope of peculiar, and true, and also just like everyone else.

    A few statements from one prophet will not translate to all situations and time periods. It doesn’t make the prophet a liar. It does open the door for need of ongoing revelation. Including personal revelation to put JS in context and help me temper teachings with the God that I know in my heart. An all wise, all loving, non-exclusive, non-respector of persons kind of god I worship, who is far greater than just dealing with mormons alone and does not snub the others.

    I like the way you wrestle and work through these questions, Joni. I think that is the purpose of scripture. Find the hidden truth through the spirit. Expand the mind beyond the literal words and time and situations, and liken these things unto us in our daily lives now.

    When it doesn’t feel right to have a God just cut off a whole bunch of people in sweeping statements like “all corrupt” … I think you listen to that voice inside that tells you…”I get what they are trying to say…but I don’t believe it can be literally true.”

    #311388
    Anonymous
    Guest

    I think it is critical to be very precise when discussing that verse, since it is far too easy to read more into them than what actually is there.

    I wrote the following post on Mormon Matters back in 2008. It is a bit long, since I analyze the verse phrase-by-phrase:

    http://mormonmatters.org/2008/08/27/common-scriptures-in-review-jsh-119/

    That verse still is offensive to others, but it is much more focused on the Protestant creeds and their effects than most members realize.

    #311389
    Anonymous
    Guest

    Old-Timer wrote:

    I think it is critical to be very precise when discussing that verse, since it is far too easy to read more into them than what actually is there.

    I wrote the following post on Mormon Matters back in 2008. It is a bit long, since I analyze the verse phrase-by-phrase:

    http://mormonmatters.org/2008/08/27/common-scriptures-in-review-jsh-119/

    That verse still is offensive to others, but it is much more focused on the Protestant creeds and their effects than most members realize.

    Actually, that’s pretty close to what I heard Givens say Ray. Thanks for sharing.

    #311390
    Anonymous
    Guest

    Joni wrote:

    Exactly, nibbler – I’m having to move away from the idea that these were God’s exact words. Especially if you look at the timing of this version of the First Vision – wasn’t it written down around the time the Kirtland bank collapsed? Which do I think is more likely – that God is some kind of unfair jerk who allows an apostasy to happen and then gets mad at everybody for not having the whole truth, OR, Joseph Smith was trying to bolster his claims of exclusive truth at a time when his reputation had taken a beating.

    I’d never made that connection about the timing of the 1838 account of the first vision (to the Kirtland Safety Society Scandal). Interesting insight. This was also about the same time as Joseph Smith and his loyal followers fled Kirtland to Far West. Thanks Joni!

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