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September 1, 2017 at 10:12 pm #211578
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GuestSeptember 1, 2017 at 11:08 pm #322998Anonymous
GuestI don’t think this article really says that free will doesn’t exist. It says there are limits. Where you draw the line is up to you. I personally believe that, while we have free will, our will is not unlimited. Compulsions are extraordinarily powerful and are sometimes impossible to resist. In that scripture mastery in Corinthians about not being tempted above that which we can bear… Well I think that’s only partially true. What compulsions we don’t resist, we have Jesus for. God is very understanding of our condition and will judge us all fairly.
As far as I’m concerned 0% free will means we are automatons and should not be rewarded or punished for virtue or sin, respectively. We just don’t have 100% free will. That’s what agency (it’s not free agency, just agency) is. Something in between.
September 2, 2017 at 3:00 am #322999Anonymous
GuestI really love what Orson Scott Card said about free will, in Xenocide. Quote:“Either we’re free or we’re not. Either the story’s true or it isn’t. The point is that we have to believe that it’s true in order to live as civilized human beings… Because if it’s a lie, why should we bother to live as civilized human beings? Because the species has a better chance to survive if we do. Because our genes require us to believe the story in order to enhance our ability to pass those genes on for many generations in the future. Because anybody who doesn’t believe the story begins to act in unproductive, uncooperative ways, and eventually the community, the herd, will reject him and his opportunities for reproduction will be diminished—-for instance, he’ll be put in jail—-and the genes leading to his unbelieving behavior will eventually be extinguished.”
On the one hand, the gospel clearly admits that our actions can effect and influence others, sometimes greatly. This is carried to the extent that if a prophet or missionary doesn’t do their best, the sins and blood of those they taught would be upon their heads (see Jacob 1:19). Same is said of parents who don’t dilligently teach their children. At the same time, we believe than mankind will be punished for their own sins, and be made accountable for their own decisions. When looking outward, it is clear that we should be aware of our influence. For ourselves, we must take responsibility for what we do.
As paradoxal as it sounds, seeing reality as reality truly is, isn’t always genetically advantageous. What matters most, biologically speaking, is the ability to survive long enough to reprocude, and then assist our offspring in their survival and reproduction. If we can still do this with a warped sense of reality, or sometimes even better, the traits get passed on to the next generation. Logically, I think the evidence is against free will. We have a plethera of influences on our decisions, from our genetic make up, to our environment, to past experiences (some of which we can’t even remember), to our current circumstances… an infinite number of influences upon what we call “free will”. And if these influneces to not cause our decision, then what caused it? Randomness? The strength of Spirit to which God gave us? And in the end, if God gave us our free will, and placed us in our particular circumstances, knowing exactly what we are going to do… isn’t he ultimately responsible?
But in the end, I remain fully believing in free will. Because God made me.
September 2, 2017 at 7:44 pm #323000Anonymous
GuestI believe in moderation in all things. I believe real, fulfilling life is lived somewhere between total freedom and puppetry.
I have no clue exactly where on the spectrum my life is lived, so I have even less clue about other people’s locations on that spectrum.
I believe the concept of an Atonement, as I understand it, makes the distinctions irrelevant and takes care of the areas where we lack free will, to any degree. I think the gap we face is covered in our 2nd Article of Faith, when it says we won’t be punished for Adam’s transgression (for the issues and restrictions we inherit simply because we were born).
September 3, 2017 at 3:51 pm #323001Anonymous
Guestdande48 wrote:And in the end, if God gave us our free will, and placed us in our particular circumstances, knowing exactly what we are going to do… isn’t he ultimately responsible?
This is why I don’t believe that God can see the future- at least not in the strictest sense. He knows us really really well and is really good at predicting what we will do, but aside from that, I think he sees the future more as an infinite set of detailed possibilities, some more likely than others- perhaps something like a quantum superstate of the future that collapses into one state as time progresses.If God knew the future perfectly and we didn’t truly have free will, he would set up all the initial conditions just right so that everyone would make it back to him by their own “choice”. He would not settle for the suboptimal solution that is mortality. If he did, he would be an arbitrary God who decides who is saved based on no real reason. I reject any God who is arbitrary.
You see, our theology, unlike most faiths, has absolutely no requirement that God be omniscient, omnipotent, or omnipresent (in fact, we outright reject omnipresence in our doctrine). He is our Heavenly Father and He is good beyond all earthly measure and unfathomably powerful and intelligent, but not necessarily unlimited.
September 3, 2017 at 5:15 pm #323002Anonymous
GuestBeefster wrote:
You see, our theology, unlike most faiths, has absolutely no requirement that God be omniscient, omnipotent, or omnipresent (in fact, we outright reject omnipresence in our doctrine). He is our Heavenly Father and He is good beyond all earthly measure and unfathomably powerful and intelligent, but not necessarily unlimited.
I’d have to disagree with you on this. The Church has anthropomorphized God quite a bit, but the LDS scriptures testify very strongly that God is all-knowing and all-powerful; past, present, and future are continually before him. He comprehends and knows all things, and there is not anything save God knows it. (see 2Ne 9:20, 2Ne 9:24, Alma 26:35, D&C 38:2, D&C 130:7)
That’s not saying you have to believe it. But it is quite strongly rooted in our doctrine.
September 3, 2017 at 5:23 pm #323003Anonymous
Guestdande48 wrote:
Beefster wrote:
You see, our theology, unlike most faiths, has absolutely no requirement that God be omniscient, omnipotent, or omnipresent (in fact, we outright reject omnipresence in our doctrine). He is our Heavenly Father and He is good beyond all earthly measure and unfathomably powerful and intelligent, but not necessarily unlimited.
I’d have to disagree with you on this. The Church has anthropomorphized God quite a bit, but the LDS scriptures testify very strongly that God is all-knowing and all-powerful; past, present, and future are continually before him. He comprehends and knows all things, and there is not anything save God knows it. (see 2Ne 9:20, 2Ne 9:24, Alma 26:35, D&C 38:2, D&C 130:7)
That’s not saying you have to believe it. But it is quite strongly rooted in our doctrine.
Yeah, I’m not sure there is actual doctrine about omnipotence, omniscience, or omnipresence but I think most members believe God is all of those things (omnipresence through the Holy Ghost). Likewise I’m not saying I believe it but it does seem to be commonly believed and taught, and I think most orthodox members would take issue with the idea God has limitations.
September 3, 2017 at 6:23 pm #323004Anonymous
GuestI’d say that a lot of those scriptures are not entirely literal. For all intents and purposes, to our understanding, God knows everything. All knowledge that exists on earth exists in God’s mind. I just don’t think God is omniscient in the strictest sense due to the contradictions it creates with free will. Whether we have it or not, if he can see the future with perfect accuracy, our choices are meaningless and he must either save everyone in their sins or be an arbitrary God because he did not curate the perfect experience for everyone. Because if he knows exactly what we will do in every situation and exactly how the future will be, he could create the perfect initial conditions where everyone makes the right choices (or maybe he couldn’t due to a logical impossibility- a requirement of conflicting conditions, for example- leading him into a situation where he must arbitrarily choose who is saved and who is damned). That sounds suspiciously like Satan’s plan, so I reject the notion of strict omniscience. I would say that God is
practicallyomniscient, but not strictlyomniscient. September 3, 2017 at 7:55 pm #323005Anonymous
GuestI agree with that, Beefster. I do believe God may be limited in some sense, even if the limitations are self imposed (or imposed by God’s God if you believe in that sort of thing). It is also possible God is very limited and not omnipotent, but that omnipotence is a creation of men (philosophies mingled with scripture as it were). This point of God’s omniscience and omnipotence was a big part of my faith crisis and it’s why I subscribe to the idea of a deist God. Most of those questions just go away if the deists are right, and objectively it does seem to make some sense that they are. September 4, 2017 at 7:57 pm #323006Anonymous
GuestI believe in limited agency. I believe that due to circumstances outside of our control there are a limited number of choices/options before us.
I believe that the lens through which we see the world is very much influenced by factors outside of our control. These include both nurture and nature, external as well as internal. This impacts the way that we frame, process, analyze, and interpret incoming information.
I also believe that choices made in the past limit our freedom to make choices in the future – because of consequences, opportunity cost, and the building of neural pathways making it more likely to make the same choice in future scenarios.
Therefore, at any particular juncture we are not unencumbered in our choice.
Understanding the difference between what we can control and what we cannot is wisdom. This is at the heart of the AA prayer. The Motto of the Special Olympics is similar:
Quote:Let me win, but if I cannot win, let me be brave in the attempt
Not everyone can win – no matter how hard they try. But each of us can move forward with courage, and thereby explore/test the limits of our influence.
September 4, 2017 at 10:48 pm #323007Anonymous
GuestI would agree that the LDS version of God includes omnipotence. I don’t similarly believe, but that’s how I learned it growing up. Even if God knows us very, very well so that he can predict (nearly) exactly what we’re going to do, isn’t that *practically* the same thing? At best it would be an elaborate set up of checkpoints to see if we can “make it” (which I’m not sure how growth oriented that would actually be – it sorta sounds like the American educational system which doesn’t necessarily produce critical thinkers or tinkerers), at worst it seems like some version of a Battle Royale. Also, if God knew us so well before and could predict our actions and growth, it seems like we’re the beneficiaries of receiving salvation, only to repeat the same pattern-prediction eternity for our progeny…which doesn’t sound interesting or like eternal progression at all. Promotion to middle-management for one, please? Personally, I have no idea how much human nature influences me individually, nor others. I have seen some of the most astounding self-awareness in nursing school at an AA meeting, and I have encountered some profound ignorance at church. What I’m trying to do now is enjoy my life, reduce harm to others, create something meaningful for myself and those around me, and come closer to what seems to me to be the truth.
Also, Alma 42:22 explicitly states that God has limitations:
Quote:But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed,
and God would cease to be God.
At least one other person, whether Joseph Smith or the author of Alma 42, thought God isn’t all powerful.September 7, 2017 at 12:22 am #323008Anonymous
GuestGod not being strictly omni-anything helps to avoid the logical pitfalls of such. I’m sure you’ve heard the omnipotence paradox that goes something like this: if God is omnipotent, could he create a boulder so big not even he could move it?
Eliminating the strict omnipotence assumption avoids the paradox entirely.
I also don’t like the idea of total omniscience because it absolutely ruins the fun in games. I find it hard to believe that something that exists on earth and brings wholesome pleasure and joy wouldn’t exist or be fun in heaven. I refuse to accept the idea that my talents for games are completely useless in the eternities.
The only way you can require God to be omni-anything is by strict literal interpretation of the scriptures… which I obviously don’t believe in. God is also much more interesting and personable if he isn’t strictly omnipotent or omniscient. Sure, his abilities go well beyond our wildest imagination, but the idea that he has his limits makes him so much more relatable… Or something like that.
I won’t define what limits God has because I don’t know what they are. I just don’t think he is unlimited in his abilities.
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