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October 22, 2017 at 4:43 pm #211702
Anonymous
Guest . I’ve asked 2 questions.Elders Oaks and Ballard are doing Q&A for YSAs on Nov 19On the personal side: (I checked the anonymous box)
Quote:With all of the folklore and culture surrounding young marriage within the church (notably being “a menace to society” for being 27 and single), I sometimes feel like a second-class citizen within the church because I’m 25 and still single. I recognize that’s still on the young side (at least by non -LDS standards), but when most of my friends I made at BYU are married while I’m still single, I almost feel like a failure at times because it simply hasn’t worked out for me yet. I feel pressure from a few different angles, ranging from living up to my older siblings getting married at age 23-24 to families I met on my mission to well-meaning but ham-handed talks on marriage to a sealer on one occasion giving me a hard time for still being single (it was in jest, but it still bothered me a little). How can I better accept my current marital status and learn to overcome these perceptions? How can I deal with sources of pressure and distress over my singleness?
I figured this one will be frequently asked and is probably redundant, but I went ahead anyway:
Quote:What is the process of calling new Apostles?
I’m currently browsing through some of the already-asked questions and I’ve come across some interesting ones.
This one is pretty heavy:
Quote:Why do we use the word “worthiness” when discussing who has broken or kept their covenants in order to righteously partake of the sacrament or temple attendance? People who are unable to take the sacrament but who are trying to return to their covenants are usually struggling to overcome shame and feelings of low self-worth. Many misconstrue being called “unworthy” as an evaluation of their personal worth, instead of their standing in regards to God’s laws.
Not just men struggle with sexuality
Quote:I am a young woman who has struggled with sexual addiction for more than half my life. I have done everything I know to do to repent and forsake my sin, but I still struggle. I have improved in many ways, but every so often I falter. This thing in my life has caused many emotional, mental, and physical problems for me, including the feeling of being unable to date and marry because I feel like I can’t trust myself. What is the best way I can finally let go of this last bit of sin that I am unintentionally hanging onto and completely repent once and for all? I am seeing my bishop, going to therapy, reading my scriptures, general conference talks, and praying. My family knows my struggles and help me all they can. But I feel like this last part is up to me and the Savior, but I don’t know what to actually do or say. I just want this done and healed. I’m ready, yet afraid. What council would you give to me?
There are quite a few questions in there about SSA. I wonder how that will be handled with Oaks on the panel…
This one also throws in women and the priesthood.
Quote:What is the reasoning of the Church to consider gay marriage a sin? I’ve read The Family: A Proclamation to the World, and I can’t quite understand a reason as to why this is. I’ve asked church leaders and they usually point me to the Proclamation, but it doesn’t seem very clear about WHY it’s a sin. Also, why can’t women hold priesthood power? I’ve struggled to find answers to these two pieces of doctrine in particular. Thank you!
One on judgementality
Quote:As the son of a single mother, an inactive sister and seen as a biker (Which by extension means I’m a trouble maker). I have to ask, why are some of the most judgmental people, people in the church? My mother has always been looked down upon since she’s been divorced multiple times. Why are members of the church so judgmental?
Asexuals are people too
Quote:I am asexual, which means that I am not attracted to any gender. Am I sinning if I am not actively looking for someone to marry? Is it all right to see myself as asexual? Do I need to repent?
I can relate to this one
Quote:I have recently been trying to improve my personal studies, but I am the kind of person that has a really hard time sitting down and focusing, and so I often feel like it isn’t all that effective, I end up getting distracted thinking about something else or even dozing off. And then when I can get focused I find that often times I am not getting as much as I could from the scripture, I feel like I am just reading it more than I am actually studying it, do you have any suggestions for ways I can get answers to questions through study, and to get more from my personal studies?
Residual effect from priesthood ban (asker is in Madagascar)
Quote:In Jesus the Christ, there is a mention that in the pre-mortal realm, there were those who were indecisive or rather wanted to follow Satan but because they wanted to obtain a body, they followed the plan. And just today some of my friends were discussing that African people might be those individuals due to the fact that majority of us are indecisive coupled with the fact that they notice that we are underprivileged. That conception really bothered me so, could you please give some light on that?
October 22, 2017 at 4:56 pm #324577Anonymous
GuestWow!! Excellent questions!! Thanks for sharing, Beefster. I suspect there are a lot more members than we would guess who have deep questions like these, but never voice them out of fear of being ostracized by other members. October 22, 2017 at 5:07 pm #324578Anonymous
GuestI’ve seen a few of these face to face events; they were all verysimilar in that they answered a nearly identical set of questions for each event. I’m super jaded right now but it seemed like the questions more closely followed the message the apostles wanted to deliver to the youth than they followed the actual concerns/questions of the youth. E.g. They’ll answer a question where the answer will be a way for them to reiterate how marriage is between one man and one woman, because they fear growing acceptance of gay marriage among the youth.
I hate to be this way but I don’t expect this particular Q&A session to be any different from the last few I’ve watched.
October 22, 2017 at 6:50 pm #324579Anonymous
Guest^What Nibbler said. My observations have been the same. They also pick (or their staffs pick) which questions will be given and answered ahead of time and the answers are prepared. They will shy away from most SSA questions except to say we love everyone and to reiterate heterosexual marriage. For the most part these two are on the side of the Old Guard. October 22, 2017 at 10:46 pm #324580Anonymous
GuestI don’t think you ever see anything but softball questions unless you are a significant news crew or doing an reputable expose of the church. Otherwise you will only see a polished PR presentation. October 22, 2017 at 11:04 pm #324581Anonymous
GuestIt’s something they can get away with considering the sheer volume of questions being asked. They probably will just stick to the most frequently asked questions, especially the easy and less personal ones. Which is a real shame because it makes all this seem like a charade. I don’t expect my questions to be answered. They simply don’t have that kind of time.
October 23, 2017 at 12:25 am #324582Anonymous
GuestElder Cook attended our Stake Conference last month, and he presided over a session for the youth and YSA that included a Q&A session. He said the second most asked questions/topic was about the church’s stance on same-sex issues – and that this was consistent throughout the sessions the apostles attend. They are getting the message very clearly from the youth.
He spoke movingly and beautifully about his time as a Stake President in San Francisco during the height of the AIDS epidemic there, when members were dying regularly. He stressed first that he learned directly how badly our actions as members had hurt them, and he cited several experiences that were heart-breaking.
I know the top leadership isn’t going to support same-sex sealings in the immediate future, but I am convinced the lower apostles generally view the overall issues differently than the top apostles – and that they understand the youth in the church see those issues differently, as well. Much will continue to change in my lifetime, I am sure.
November 20, 2017 at 3:15 am #324583Anonymous
GuestThe Face to Face wasn’t anything all that special… Pretty standard questions with pretty standard answers. However, there was one thing Elder Ballard said about those addicted to pornography. He said something like, “we have unintentionally demonized those who struggle with pornography” and stated a number of things I have been peddling around here lately.
November 20, 2017 at 11:17 pm #324585Anonymous
GuestHere are my pros and cons about the Face 2 Face event. Like you said, beefster, I like how Ballard said we shouldn’t demonize the PERSON having a problem with porn. I think that was a good thing to say. As well as a couple other things I can’t remember which I thought were good, even a couple jokes that made me chuckle. Now for the downside, I did NOT like when Ballard started talking about how the church leaders have NEVER hidden anything because that’s not part of the Lord’s program, and to just trust them. Bothered me a LOT, since we literally have proof of things being hidden from the members in church history, and the church currently hides its finances. I felt like it was a flat out lie. Here’s the whole quote: “It’s this idea that the Church is hiding something, which we would have to say as two apostles that have covered the world and know the history of the Church and know the integrity of the First Presidency and the Quorum of the Twelve from the beginning of time–there has been no attempt on the part, in any way, of the Church leaders trying to hide anything from anybody.
Now we’ve had the Joseph smith papers. We didn’t have those where they are in our hands now. And so we’re learning more about the Prophet Joseph. It’s wonderful we are. There’s volumes of it. There’s so much in those books now on my book shelf. Maybe you’ve read them all [gestures toward Oaks], but I haven’t got there. I’m a slow reader.
So, just trust us wherever you are in the world, and you share this message with anyone else who raises the question about the Church not being transparent. We’re as transparent as we know how to be in telling the truth. We have to do that. That’s the Lord’s way.”
The other thing that was at the top of my list for bothersome things said, was Oaks saying this (on how to know whether answers to prayers are from ourselves or from God):
“If we get an impression contrary to the scriptures, to the commandments, to the teachings of his leaders**, then we know that it can’t be coming from the Holy Ghost. The gospel is consistent throughout.” (Asterisks added)
It mainly bothered me because it touched on one of the problems I see in the church where your inspirations have to line up with what the GA’s say, or you’re feeling the spirit wrong. Even though we have so many examples from church history of church leaders being wrong, if we get an answer from the holy ghost saying the leaders are wrong, we aren’t supposed to listen to that. He could have meant it differently, but that was what I heard.
November 20, 2017 at 11:59 pm #324586Anonymous
GuestAlways Thinking wrote:
So, just trust us wherever you are in the world, and you share this message with anyone else who raises the question about the Church not being transparent. We’re as transparent as we know how to be in telling the truth. We have to do that. That’s the Lord’s way.”
I went to church yesterday. The SS teacher asked if anyone had any personal experiences with the Q15 brethren. One shared about staying in the same hotel and how he was the nicest man and particularly attentive the children. Another shared about shaking his hand and talking to him and how there was an almost palpable electricity flowing from that handshake. The teacher bore testimony that these men are the Lord’s mouthpieces.
It is pretty much a given that things shared in church will be pro-church. That’s just the way it is. It is not fair and balanced reporting. An apostle could have a bad day and be very gruff or he might just not like children and still be an apostle. However those are not the sort of stories that you are going to share when the SS teacher asks about personal experiences with the Q15.
Therefore these things that I am hearing in church meetings are not lies, nor intentionally deceitful. They are Hyperbole, praise, rhetoric, puffery, tribalism, peer-pressure, and white-washed. They are presented in a way that is designed to promote faith, loyalty to the church, and feelings of safety and security in the LDS path.
Technically, this is not the same thing as “transparency” in the same sense as “full-disclosure”. But, OTOH, the entire concept of a church (especially one that contains any sort of superiority towards granting salvation and eternal life) seems to be at odds with full disclosure.
I believe that church leaders are being as Honest “as [they] know how to be in telling [their understanding of] the truth.” Particularly because the heart of their truth is that the LDS church is the doorway to exaltation and if members fall away over trifles and misunderstandings they will become eternally disadvantaged. That, IMO, is their overarching truth and justifies withholding certain concerning details that are not central to one’s personal salvation. They are being true to themselves. They are being true and honest to their belief and faith.
November 21, 2017 at 9:00 am #324587Anonymous
GuestI think Elder Ballard thinks the Church is honest and transparent, and has never evaluated whether that’s actually true. It would be enlightening for him to do so, but nobody is going to hold his feet to the fire until he does. Besides, to him, the Church is axiomatically good. To him, it’s not possiblefor the Church to act unethically. I wrote up a little something to work through this by abstracting away the religion-specific details.
Let’s say that I have a special coin.
I believe that flipping this coin results in heads far more often than tails. This belief is a big part of my identity. I believe that it’s very important for you to believe it as well.
So I flip the coin. It’s heads, and I show you.
Throughout the day, I flip the coin. When it’s tails, I’m a little disappointed. When it’s heads, I show it to you or tell you about it.
I never count. I tell myself that that’s not how this is supposed to work.
I never grab the coin after it lands tails-up and turn it over. That would be cheating. I never cheat.
You’ll sometimes catch me flipping the coin but not showing you the outcome. Early on, you ask me about these times. Maybe I tell you that those outcomes aren’t
useful. Maybe I say that they might give you the wrong idea. Maybe I say that you shouldn’t pry into sacred things. When you’re old enough, I confide in you that the coin doesn’t
alwaysland heads-up, but that it does often enough. I actually never said that it always does. Besides, I needed you to trust me and my special coin. When your friend wants to observe and count, I say no way. That’s not how this works. If you listen to him, he’ll warp your beliefs. I know what’s true, and I know you won’t discover the same truth for yourself if you don’t approach this like I do. Now that you’re getting old enough to have your own coin, it’s critical that you treat it with the same respect and reverence that I treat mine with.
One day, I give you your own special coin, just like mine. You believe that flipping this coin results in heads far more often than tails. This belief is a big part of your identity. You believe that it’s very important for others to believe it as well…
Have I lied?
Have I hidden anything from you? Or have I only given you the evidence I thought was important?
Let’s say that friend of yours who wanted to observe and count became so persistent that I had to discredit him so you wouldn’t listen to him. Is that hiding anything?
Let’s say I occasionally kept a journal of coin flips as a faith-promoting exercise, and once I recorded despairing over getting 10 tails in a row. I didn’t show you this entry because I thought you weren’t ready for it – your testimony was still too weak. Is that hiding anything?
Am I honest?
November 21, 2017 at 1:20 pm #324588Anonymous
GuestThe larger part of me says that the only reason we’re enjoying an era of relatively more transparency is because the church lost control of the narrative. Do the essays exist because someone found some long forgotten information in a vault and decided to share it with everyone or because the “anti-Mormon lies” permeated our culture in the information age and they cited their sources (that were also readily accessible)? I like the special coin analogy. To extend it, perhaps there are leaders that only parroted the line about the coin landing on heads more often than tails and the leader and everyone else were given access to this special coin at the same time.
Maybe some leaders don’t even bother flipping the coin and continue to parrot the old lines. Maybe some leaders experiment and learn more about the coin and they do it at a faster or slower pace than the rest of us. Maybe some leaders experiment with the coin but reach a different conclusion. All of the above can make it appear as though they have been less than forthcoming from an external perspective.
To a degree I believe them when they say that they are being as transparent as they know how to be. That said, from my vantage point it appears as though some degree of fear factors into their decisions. I don’t know if it’s fear over members losing their testimonies of the gospel, the church, or the leaders. Maybe it’s a fear of losing a personal testimony. But as a culture we don’t appear to be willing to address the problem head on. We’re taking a passive aggressive approach, hoping the problem will solve itself.
November 21, 2017 at 1:42 pm #324584Anonymous
GuestI’m switching gears, so new post. I sincerely believe that our leaders are approaching this problem in the wrong way. Breaking things down –
The problem: Someone feels as though church leaders have been dishonest with them. The current approach: Malign the people that feel this way. They’re wrong, we haven’t mislead anyone. Some people will call this approach gaslighting and it will likely drive many away. A better approach: Validate people’s feelings. People feel as though their trust has been violated. You aren’t going to solve the problem by telling them they are wrong for feeling that way. You don’t have to completely agree with people, but you need to find some way to validate their feelings. I’ll go back to my days in the MTC where we read scenarios as a part of our training and were instructed to identify the best approach:
Approach A: Elders: There has been no attempt on the part of the church leaders to try to hide anything from anybody. You just didn’t study enough. There was this one article in 1970 where we came clean after the Tanners found out about…
:silent: I’ve said too much.Approach B: Sisters: I’m sorry and I completely understand. I just learned about the multiple first vision accounts myself. Would you like to talk about them?
[side note]
It was a running gag in the MTC that in all the examples they provided in the training materials the elders were usually the ‘bad’ example and the sisters were usually the ‘good’ example. Probably wasn’t even true, but it was the gag.
November 21, 2017 at 4:07 pm #324589Anonymous
GuestThe more the leaders say, “Just trust us”, the less I trust them unfortunately. Dallin Oaks saying that if an answer to a prayer goes against what the leaders say than it is from a “different source” (Satan perhaps? I don’t know what he specifically meant there) was particularly hurtful to me.
November 21, 2017 at 5:26 pm #324590Anonymous
Guestnibbler wrote:
[side note]It was a running gag in the MTC that in all the examples they provided in the training materials the elders were usually the ‘bad’ example and the sisters were usually the ‘good’ example. Probably wasn’t even true, but it was the gag.
Let’s say that I have training materials.
I believe that the “elders” in the training materials examples are the bad example far more often than the “sisters” in the examples. This is a big part of my identity. I believe that it’s very important for you to believe it as well.
So I read the materials. The Elders are bad examples, and I show you…..

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