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April 23, 2021 at 2:29 am #212373
Anonymous
GuestThe article goes into how a Mormon therapist has been excommunicated due to publicly expressed views about sexuality that are inconsistent with church teachings and leaders’ counsel. https://www.yahoo.com/news/mormon-sex-therapist-ousted-faith-184321431.html I thought part of what she said was good — that masturbation shouldn’t be considered a sin, that pornography should not be considered an addiction, to name two things.
Again, the article says she was excommunicated because she was publicly outspoken about her opposition to sex-related church teachings, not for holding the beliefs herself or for what she says during her practice. I found the latter qualification interesting.
Comments welcome.
April 23, 2021 at 3:43 am #333182Anonymous
GuestThis is the first excommunication of someone I had heard of before. I actually found a lot of her articles helpful at the start of my faith crisis and actually reached out to her practice at one point for some mental health/faith crisis recommendations around the same time I joined this site. Personally, I think the only time someone should be excommunicated for teaching different beliefs or opinions is when they are a leader (bishop, stake president, seventy, etc) and they are trying to pass of their teachings as official church doctrine. Excommunicating others for having a voice that opposes the views of leadership makes people like me with different views feel like there really is no place in the church for the unorthodox.
I would be interested to see how other LDS therapists react. I had one bishop at BYU who was a therapist and when teaching the law of chastity said he was not concerned by masturbation, and in most cases pornography use was not an addiction. He was pretty orthodox on other issues.
April 23, 2021 at 10:38 am #333183Anonymous
GuestThe big P can end up becoming a major addiction for some people. A friend of mine who was in the book trade once went to buy the library of someone who had died – thousands of volumes of such material, so for some people it is a problem. Its widespread presence online is changing our societal dynamic. It definitely promotes promiscuity over steady relationships and long term marriage – which we can see around us. My former therapist has told me it affects adolescents heavily now – she has teenage girls who are clients, and they complain they are being pushed into more and more experimentation and extreme behaviors which are depicted in these films, which they try out, regret and don’t enjoy. Their boyfriends even complain they don’t look like the stars of these films and their bodies are different (I’m not going into detail, but let’s just say we are all different shapes and sizes, and appearances, and have irregularities… Which are not reflected in the industry). This leads to a lot of confusion, body dysmorphia, self-hatred, STIs etc.
The industry also doesn’t reflect the social aspects of courting, affection and long term commitment.
April 23, 2021 at 11:44 am #333184Anonymous
GuestQuote:While not a lifelong ban, the withdrawal of a person’s membership by church leaders amounts to the harshest punishment available for a member of the faith.
I’m going to quibble about this. Excom is bad. But there is a level above this. You can be banned from all church buildings… We have someone in our area who is banned from them. I don’t think his case was properly or fairly handled, but he is severely mentally ill (plus diagnosed) and potentially dangerous. (I’ve met him and can vouch for this. I ran into him by accident and talking to him was like walking in eggshells. I don’t like to judge, but he is difficult, and he’s also physically big.)
At the other extreme, we have a sister who comes to our ward who is lovely and takes part in activities. I didn’t know until last year but she is excom’d. She told me her story, and if I had my way, I’d bring her back in. She appears to have been the victim of rumors. I don’t know both sides of the story but her behavior in the time I’ve known her has been exemplary.
Edit to add: I’ve split this off into its own topic see here –
April 23, 2021 at 12:55 pm #333185Anonymous
GuestMy understanding of this is that she was not ex’ed due to her beliefs and therapeutic practice, rather it was because of public opposition to leaders. I think in recent years the church has made it fairly clear that we can’t go around saying the leaders are wrong – even if they are. I agree with her, I also don’t believe masturbation is a sin (although there is a point where it can supplant other normal expression of sexuality; I don’t believe pornography is an addiction in the same way alcohol, drugs, and tobacco are (my licensed psychologist member daughter explains it as a compulsion as opposed to an addiction and the treatment for compulsions is entirely different) but I do believe that one can spend so much time viewing porn that it affects their life functions; and I agree gay marriage should be legal although I don’t believe churches should be forced to perform or recognize them. The difference in Ms. Helfer and me is that I don’t go around publicly teaching what I believe from the pulpit or otherwise. I think I am free to express my ideas in private conversations, perhaps even with church leaders as long as I am not saying they are wrong about their beliefs (and I have spoken privately with my SP on gay marriage and on pornography). We’re mostly only hearing Helfer’s side of the story here, as usual. I’d like to know what she was saying that drew the ire of the leadership.
As side notes, I do think withdrawal of membership was probably too “harsh” and I wonder why her former stake, where she hasn’t lived in 18 months, carried this out. I know you can’t just keep moving around to run away from church issues, but it’s been a while since she was there and it doesn’t take that long to put these things together and her offense would seem know to be against a whole other set of leaders (unless it’s the top leadership she’s spouting off about – but even then, why not her current stake?).
April 23, 2021 at 1:12 pm #333186Anonymous
GuestArrakeen wrote:
Personally, I think the only time someone should be excommunicated for teaching different beliefs or opinions is when they are a leader (bishop, stake president, seventy, etc) and they are trying to pass of their teachings as official church doctrine. Excommunicating others for having a voice that opposes the views of leadership makes people like me with different views feel like there really is no place in the church for the unorthodox.
Yeah.
I keep hearing there’s a place for people at church but, “You can stay but you gotta keep quiet.” is not a real place.
As mentioned in the other thread, this one generated some anger so that’s going to bleed through in this comment.
Rather than call out the faith of people that leave, how about growing a pair and coming up with enough faith to overcome your own insecurities about your doctrines. To modify a quote, if the doctrines are true they cannot be harmed.
April 28, 2021 at 9:36 pm #333187Anonymous
GuestIt has been a millenium since I have posted. Anyway, I believe the Big P (as it has been designated) is available for addiction. I work in the public sector and more than one person in our area has been either severely reprimanded or terminated due to Big P use at work. Not during work hours, but individuals coming in in the very early AM to involve themselves in pornographic movies. they did not want to be discovered by their spouses. (Obviously that did not actually workout.) A friend let me know that his son in law was fired from a job because he spent all night watching Big P (at home in this case) and did not have the umpff to get to work. I am not an expert on addiction, but I believe if a behavior is disrupting your family life, marriage, or career, etc. Then regardless of the behavior (drug use, booze, Big P) you are probably looking at an addiction? Maybe someone with more knowledge on the subject will helpout with that. However, I have heard people around church meetings, on BYU-I campus, yada, yada, describe Big P as a bad habit. The mental health rpofessionals I work with, in fact, chuckle at the “New Drug” take on the porn problem. They suddenly are not chuckling when one of their kids gets caught surfing X sights.
Now, the psychologist (I am sure with good intentions) began publicizing ideas that juuuuuust do not mesh with church ideas. Had she kept her thoughts and ideas within the bounds of her practise then this would not have become such an issue, if at all. I do not think she was wrong, but she appears to not wanted to have backed down. As we have seen in recent years the Big Ex is right around the corner. I really believe that this is unfortunate.
So, after a millenium that is my take.
P.S. Thanks for giving me a phrase I can use in mixed company!
April 29, 2021 at 11:20 am #333188Anonymous
GuestThere definitely are people for whom the Big P can become an addiction, it’s a question of how many. Some people have spent an obscene amount of money on it (pun intended) or time. I think it can definitely warp your appreciation of other people especially if you get into dating. We see the pendulum effect in many areas and this is one – the world makes it too freely available now, and accepts its culture. Many people who are involved with it end up binge watching it can become an obsession.
Like eating disorders, it is something tied in with your natural needs, so it doesn’t quite fit like some other supposed addictions can.
April 29, 2021 at 1:05 pm #333189Anonymous
GuestPsychologists will tell you that pornography is not an addiction but can be a compulsory behavior. There is a huge difference. There are no competent psychologists who will tell you differently (and most of them are competent), hence the support Sr. Helfer had from her colleagues, church members and not. This is also what worries psychologists and other therapists in Utah – they know this to be proven fact as well, but how much can they talk about it publicly now that one of their own has been ex’ed for publicly saying so even though psychologists regularly publicly acknowledge it. There is still an element in the church that eschews science in favor of puritanism or pope-like infallibility of religious leaders. Also, the whole idea of porn being an addiction is almost purely a Mormon idea – it’s not a “thing” in the mainstream or even other mainstream religions or churches. That said, that does not mean that porn can’t be harmful to some, just like gambling or other compulsions may be harmful to some. Viewing porn occasionally does not an addiction (or compulsion) make and the church has tended to blow it way out of proportion (a form of Jedi mind trick).
April 29, 2021 at 2:25 pm #333190Anonymous
GuestDarkJedi wrote:
Psychologists will tell you that pornography is not an addiction but can be a compulsory behavior.Psychologists go with prevailing trends, in this case sexual license. As I always remind people, they used to class being gay as a mental illness, now they class homophobia as one. All to do wth societal fashions. Promiscuity used to be classed as satyromania and nymphomania, now you’re classed as abnormal if you don’t lean in that direction, and marriage is almost seen as aberrant. Soap operas and music push that message too. So I don’t even see their claims as very scientifically based.
I’ve seen and heard evidence that the Big P is indeed an addiction for some people. Even if we see it as a “compulsive behavior”, that sounds like a bit of a euphemism for borderline addictive behavior in this case. The problem is that the LDS use the addiction label too widely.
The wide free availability of the Big P online ensures that certain aspects are well hidden. Twenty years ago, some people spent serious money on it – that’s a sign of addiction, as is the amount of time some people spend with it. (You’re talking hours and hours here in some cases.) So there’s a difference between someone who occasionally sneaks a peak at it, and someone who is spending thousands of dollars or hours on it. Lockdown isn’t helping.
April 29, 2021 at 6:47 pm #333191Anonymous
GuestSamBee wrote:
DarkJedi wrote:
Psychologists will tell you that pornography is not an addiction but can be a compulsory behavior.Psychologists go with prevailing trends, in this case sexual license. As I always remind people, they used to class being gay as a mental illness, now they class homophobia as one. All to do wth societal fashions. Promiscuity used to be classed as satyromania and nymphomania, now you’re classed as abnormal if you don’t lean in that direction, and marriage is almost seen as aberrant. Soap operas and music push that message too. So I don’t even see their claims as very scientifically based.
That’s because like all science we learn new things all the time. That’s what science is. You clearly don’t buy that psychologists are scientists and maybe not even professionals and I wholeheartedly disagree (although Sheldon Cooper may agree – but he thinks MIT is a tech school and not an actual university). They spend years studying and practicing like other professionals. Where’s your doctorate? What proof do you have other than your own anecdotal evidence? (And no, homophobia is not in the DSM and homosexuality has not been in there since 1973 – decades before the church gave up on “conversion therapy” and 5 years before the church ended the priesthood ban.)Quote:I’ve seen and heard evidence that the Big P is indeed an addiction for some people. Even if we see it as a “compulsive behavior”, that sounds like a bit of a euphemism for borderline addictive behavior in this case. The problem is that the LDS use the addiction label too widely.
Always a good defense when you can’t argue with the truth, although I do agree the church (more specifically some church leaders and members) does apply the label too widely.Quote:The wide free availability of the Big P online ensures that certain aspects are well hidden. Twenty years ago, some people spent serious money on it – that’s a sign of addiction, as is the amount of time some people spend with it. (You’re talking hours and hours here in some cases.) So there’s a difference between someone who occasionally sneaks a peak at it, and someone who is spending thousands of dollars or hours on it. Lockdown isn’t helping.
It’s OK to say the word here and anywhere else – they say pornography in General Conference. The amount of time one spends might be a sign of compulsion/compulsory behavior, but not necessarily an addiction. It doesn’t take very long to shoot up with heroin which is an addiction and has little to do with time spent.Tobacco addicts do spend a fair amount of time smoking or chewing but often while doing other things and they can usually manage going several hours without a “fix.” Again time has little to do with it. Alcohol is pretty similar to tobacco. In all of those cases, and others, there is a physical need for the substance – that’s an addiction. Yes, there is a difference between someone who sometimes takes a peek at porn and someone who spends hours – but if you asked most active church members (especially women) in Utah if there was a difference you’d get a pretty resounding no and both would be addicts. The truth is, some people have the time and money to spend on it and it does no harm, much the same as gambling. I live close to a casino – close enough to walk if I wanted. There are people who can afford to go there and blow money and still pay all their bills and do other leisurely activities, and there are those who can’t do that. It’s only harmful to those who can’t afford to do it (and either way it benefits me because my taxes have significantly decreased and services increased since the casino opened). If gambling or porn are not affecting one’s means of living and general well being it makes little difference how much money or time they spend on it as indiviudals. We all waste time doing things like watching TV and posting on web forums but it doesn’t matter as long as someone’s not going to lose my job/livelihood or family because of it. In other words, if it affects your quality of life and health anything could be harmful (too much TV, too much sports, too much whatever) but otherwise it’s likely not harmful.If you want to know why the church is struggling with keeping Millennials and Gen. Z, you don’t have to look much farther than these issues. They’re not interested in Kimball’s Miracle of Forgiveness or Oaks’ BYU shock therapy. It’s not 1973, it’s not 1983 (thank goodness in both cases), it’s a whole new world. The church will catch up in 20-30 years.
April 30, 2021 at 12:17 am #333192Anonymous
GuestThe fact that such a large percentage of people view pornography kind of undermines the church’s narrative about how addictive or dangerous it is. For every person whose life is destroyed by it, there are hundreds who use it and still have normal, productive, happy lives. But the church likes to use the whole “crocodile” metaphor about how once it grabs an unsuspecting victim escape is nearly impossible. I also disagree with how the church likes to portray pornography as some sort of brand new social plague. It’s been around forever, and some of the earliest known artwork is things like sexual figurines. So really pornography has been around since before even the development of written language. It might even predate religion.
And then there’s the whole issue with masturbation. There are good arguments for why pornography can be harmful, but I’ve never seen a convincing argument that masturbation hurts anybody. Mostly the idea that sexual feelings before marriage are always bad, which I think is a pretty damaging idea, especially for youth dealing with raging hormones. And especially when you tell your bishop about it and they bring up the “sin next to murder” stuff.
DarkJedi wrote:If you want to know why the church is struggling with keeping Millennials and Gen. Z, you don’t have to look much farther than these issues. They’re not interested in Kimball’s Miracle of Forgiveness or Oaks’ BYU shock therapy. It’s not 1973, it’s not 1983 (thank goodness in both cases), it’s a whole new world. The church will catch up in 20-30 years.
Yeah. In one of my mission apartments we found a copy of Miracle of Forgiveness and read a few pages. We reacted with a mix of amusement and horror.April 30, 2021 at 12:23 am #333193Anonymous
GuestI also think it’s interesting that while the rhetoric often compares pornography to drug addiction, the way the two are treated is often different. I have seen people bring up that they are a recovering cocaine addict, and people react with support and view it as an unfortunate and difficult circumstance for them to be in. But then pornography use in my experience is more often viewed as a moral failing. Which to me suggests that people do at some level understand the issues to be fundamentally different and attribute more control to a porn “addict” than to a drug addict. April 30, 2021 at 12:30 pm #333194Anonymous
GuestArrakeen wrote:
The fact that such a large percentage of people view pornography kind of undermines the church’s narrative about how addictive or dangerous it is. For every person whose life is destroyed by it, there are hundreds who use it and still have normal, productive, happy lives. But the church likes to use the whole “crocodile” metaphor about how once it grabs an unsuspecting victim escape is nearly impossible.I also disagree with how the church likes to portray pornography as some sort of brand new social plague. It’s been around forever, and some of the earliest known artwork is things like sexual figurines. So really pornography has been around since before even the development of written language. It might even predate religion.
And then there’s the whole issue with masturbation. There are good arguments for why pornography can be harmful, but I’ve never seen a convincing argument that masturbation hurts anybody. Mostly the idea that sexual feelings before marriage are always bad, which I think is a pretty damaging idea, especially for youth dealing with raging hormones. And especially when you tell your bishop about it and they bring up the “sin next to murder” stuff.
DarkJedi wrote:If you want to know why the church is struggling with keeping Millennials and Gen. Z, you don’t have to look much farther than these issues. They’re not interested in Kimball’s Miracle of Forgiveness or Oaks’ BYU shock therapy. It’s not 1973, it’s not 1983 (thank goodness in both cases), it’s a whole new world. The church will catch up in 20-30 years.
Yeah. In one of my mission apartments we found a copy of Miracle of Forgiveness and read a few pages. We reacted with a mix of amusement and horror.
Part of the thing is I don’t personally know anybody whose “life has been destroyed” by porn. And the only people I know (I’m talking 1 couple) who have had a marital issue in relation to porn has mostly been church driven – if the church hadn’t made such a big deal blowing porn addiction out of proportion she wouldn’t have been worried about his eternal well being. (They are still together and while I don’t know this family super well I do know that they lead an average life, they both work, he hunts, fishes and does woodworking, etc.) I know this is just the microcosm of my own ward and there are likely situations that are more private and I know nothing about (that’s a good thing, I’d rather not) – but I think I would know about divorces, separations, etc., because they’re obvious (and they’re not there).
Fortunately MoF is out of print. Unfortunately there are still lots of copies around and many of the generation who are bishops (Boomers) subscribe to it’s antiquated and erroneous ideas. Masturbation does not make one gay. I actually find it mildly interesting that the masturbation question is no longer asked in pre-mission interviews, yet there’s still a stigma attached to it by the puritan factions of the church even though they’ve all done it.
April 30, 2021 at 2:04 pm #333195Anonymous
GuestAdmin Note: Let’s be VERY careful about disparaging an entire profession and rejecting what their work has taught them. It is easy to forget that we don’t know each other in real life, so we don’t know who we are rejecting and belittling when we make sweeping statements.
Finally, there is a critical difference between addictions and compulsions, to professionals in the field, but the nuance is lost easily on those outside the field. This isn’t the place to argue about the distinction. We focus on faith and religion here, so let’s avoid continued technical analysis and fine-detail, scientific discussions or arguments. What we have at this point is enough.
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